Lippincotts Magazine of Popular Literature and Science, Volume 11, No. 24, March, 1873 | Page 3

fury.
We follow our course along these exquisite blue waters, and soon have a glimpse, at three miles distance, of an isolated, abrupt cone, trimmed at the summit into the proportions of a pyramid. It is the hill of Gouraya, an enormous mass of granite which lifts its scarped summit over the port of Bougie, called Salda by Strabo. We approach and watch the enormous rock seeming to grow taller and taller as we nestle beneath it in the beautiful harbor. Bougie lies on a narrow and stony beach in the embrace of the mountain, white and coquettish, spreading up the rocky wall as far as it can, and looking aloft to the protecting summit two thousand feet above it. We abstain from dismounting, but sweep the city with field-glasses from the deck of the ship, recollecting that Bougie was bombarded in the reign of the Merrie Monarch by Sir Edward Spragg. We trace the ravine of Sidi-Touati, which breaks the town in half as it splits its way into the sea. Here, in 1836, the French commandant, Salomon de Mussis, was treacherously shot while at a friendly conference with the sheikh Amzian, the pretext being the murder of a marabout by the French sentinels. The incident is worth mentioning, because it brought into light some of the nobler traits of Kabyle character. The sheikh, for killing a guest with whom he had just taken coffee, was reproached by the natives as "the man who murdered with one hand and took gifts with the other," and was forced by mere popular contempt from his sheikhship, to perish in utter obscurity.
[Illustration: ROMAN RELICS AT PHILIPPEVILLE.]
Putting on steam again, we recede from Bougie, and passing Djigelly, with its overpoweringly large barracks and hospital, doubling Cape Bougarone and sighting the fishing-village of Stora, we arrive at the new port-city of Philippeville. This colony, a plantation of Louis Philippe's upon the site of the Roman Russicada, has only thirty-four years of existence, and contains twenty Frenchmen for every Arab found within it. It differs, however, from our American thirty-year-old towns in the interesting respect of showing the traces of an older civilization. French savants here examine the ruins of the theatre and the immense Roman reservoirs in the hillside, and take "squeezes" of inscriptions marked upon the antique altar, column or cippus. On an ancient pillar was found an amusing grafita, the sketch of some Roman schoolboy, showing an aquarius (or water-carrier) loaded with his twin buckets. Philippeville, nursed among these glowing African hills, has the look of some bad melodramatic joke. Its European houses, streets laid out with the surveyor's chain, pompous church, and arcades like a Rue de Rivoli in miniature, make a foolish show indeed, in place of the walls, white, unwinking and mysterious, which ordinarily enclose the Eastern home or protect the Arab's wife behind their blinded windows.
[Illustration: LION-SHAPED ROCK, HARBOR OF BONA.]
If we leave Philippeville in the evening, we find ourselves next morning in the handsome roadstead of Bona. This, for the present, will terminate our examination of the coast, for, however fond we may be of level traveling, we cannot reasonably expect to get over the Atlas Mountains by hugging the shore. The harbor of Bona, though broad and beautiful, is somewhat dangerous, concealing numbers of rocks which lurk at about the surface of the water. Other rocks, standing boldly out at the entrance of the port, offer a singular aspect, being sculptured into strange forms by the sea. One makes a very good statue of a lion, lying before the city as its guard, and looking across the waves for an enemy as the foam caresses its monstrous feet.
Dismounting from shipboard, we become landsmen for the remainder of our journey, and wave adieu to the steamboat which has brought us as we linger a moment on the mole of Bona. This city is named from the ancient Hippo, out of whose ruins, a mile to the southward, it was largely built. The Arabs call it "the city of jujube trees"--Beled-el-Huneb. To the Roumi (or Christian) traveler the interest of the spot concentrates in one historic figure, that of Saint Augustine. In the basilica of Hippo, of which the remains are believed to have been identified in some recent excavations, the sainted bishop shook the air with his learned and penetrating eloquence. Here he exhorted the faithful to defend their religious liberty and their lives, uncertain if the Vandal hordes of Genseric were not about to sweep away the faith and the language of Rome. Here, where the forest of El Edoug spreads a shadow like that of memory over the scene of his walks and labors, he brought his grand life of expiation to a holy close, praying with his last breath for his disciples oppressed by the