boastful Spaniards.
When the rich Philippine galleon Santa Ana was captured off the California coast by Thomas Candish, "three boys born in Manila" were taken on board the English ships. Afterwards Candish sailed into the straits south of "Lu?on" and made friends with the people of the country. There the Filipinos promised "both themselves, and all the islands thereabouts, to aid him whensoever he should come again to overcome the Spaniards."
Dampier, another English sea captain, passed through the Archipelago but little later, and one of his men, John Fitzgerald by name, remained in the Islands, marrying here. He pretended to be a physician, and practiced as a doctor in Manila. There was no doubt room for him, because when Spain expelled the Moors she reduced medicine in her country to a very low state, for the Moors had been her most skilled physicians. Many of these Moors who were Christians, though not orthodox according to the Spanish standard, settled in London, and the English thus profited by the persecution, just as she profited when the cutlery industry was in like manner transplanted from Toledo to Sheffield.
The great Armada against England in Queen Elizabeth's time was an attempt to stop once for all the depredations of her subjects on Spain's commerce in the Orient. As the early Spanish historian, Morga, wrote of it: "Then only the English nation disturbed the Spanish dominion in that Orient. Consequently King Philip desired not only to forbid it with arms near at hand, but also to furnish an example, by their punishment, to all the northern nations, so that they should not undertake the invasions that we see. A beginning was made in this work in the year one thousand five hundred and eighty-eight."
This ingeniously worded statement omits to tell how ignominiously the pretentious expedition ended, but the fact of failure remained and did not help the prestige of Spain, especially among her subjects in the Far East. After all the boastings of what was going to happen, and all the claims of what had been accomplished, the enemies of Spain not only were unchecked but appeared to be bolder than ever. Some of the more thoughtful Filipinos then began to lose confidence in Spanish claims. They were only a few, but their numbers were to increase as the years went by. The Spanish Armada was one of the earliest of those influences which, re?nforced by later events, culminated in the life work of Jos�� Rizal and the loss of the Philippines by Spain.
At that time the commerce of Manila was restricted to the galleon trade with Mexico, and the prosperity of the Filipino merchants--in large measure the prosperity of the entire Archipelago--depended upon the yearly ventures the hazard of which was not so much the ordinary uncertainty of the sea as the risk of capture by English freebooters. Everybody in the Philippines had heard of these daring English mariners, who were emboldened by an almost unbroken series of successes which had correspondingly discouraged the Spaniards. They carried on unceasing war despite occasional proclamation of peace between England and Spain, for the Spanish treasure ships were tempting prizes, and though at times policy made their government desire friendly relations with Spain, the English people regarded all Spaniards as their natural enemies and all Spanish property as their legitimate spoil.
The Filipinos realized earlier than the Spaniards did that torturing to death shipwrecked English sailors was bad policy. The result was always to make other English sailors fight more desperately to avoid a similar fate. Revenge made them more and more aggressive, and treaties made with Spain were disregarded because, as they said, Spain's inhumanity had forfeited her right to be considered a civilized country.
It was less publicly discussed, but equally well known, that the English freebooters, besides committing countless depredations on commerce, were always ready to lend their assistance to any discontented Spanish subjects whom they could encourage into open rebellion.
The English word Filibuster was changed into "Filibusteros" by the Spanish, and in later years it came to be applied especially to those charged with stirring up discontent and rebellion. For three centuries, in its early application to the losses of commerce, and in its later use as denoting political agitation, possibly no other word in the Philippines, outside of the ordinary expressions of daily life, was so widely known, and certainly none had such sinister signification.
In contrast to this lawless association is a similarity of laws. The followers of Cortez, it will be remembered, were welcomed in Mexico as the long-expected "Fair Gods" because of their blond complexions derived from a Gothic ancestry. Far back in history their forbears had been neighbors of the Anglo-Saxons in the forests of Germany, so that the customs of Anglo-Saxon England and of the Gothic kingdom of Castile had much
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