Lineage, Life and Labors of Jos Rizal, Philippine Patriot | Page 6

will be found, too, that he was always consistently law-abiding.
Though they are in the Orient, the Filipinos are not of it. Rizal once said, upon hearing of plans for a Philippine exhibit at a European World's Fair, that the people of Europe would have a chance to see themselves as they were in the Middle Ages. With allowances for the changes due to climate and for the character of the country, this statement can hardly be called exaggerated. The Filipinos in the last half of the nineteenth century were not Orientals but mediaeval Europeans--to the credit of the early Castilians but to the discredit of the later Spaniards.
The Filipinos of the remoter Christian barrios, whom Rizal had in mind particularly, were in customs, beliefs and advancement substantially what the descendants of Legaspi's followers might have been had these been shipwrecked on the sparsely inhabited islands of the Archipelago and had their settlement remained shut off from the rest of the world.
Except where foreign influence had accidentally crept in at the ports, it could truthfully be said that scarcely perceptible advance had been made in three hundred years. Succeeding Spaniards by their misrule not only added little to the glorious achievement of their ancestors, but seemed to have prevented the natural progress which the land would have made.
In one form or another, this contention was the basis of Rizal's campaign. By careful search, it is true, isolated instances of improvement could be found, but the showing at its very best was so pitifully poor that the system stood discredited. And it was the system to which Rizal was opposed.
The Spaniards who engaged in public argument with Rizal were continually discovering, too late to avoid tumbling into them, logical pitfalls which had been carefully prepared to trap them. Rizal argued much as he played chess, and was ever ready to sacrifice a pawn to be enabled to say "check." Many an unwary opponent realized after he had published what he had considered a clever answer that the same reasoning which scored a point against Rizal incontrovertibly established the Kalamban's major premise.
Superficial antagonists, to the detriment of their own reputations, have made much of what they chose to consider Rizal's historical errors. But history is not merely chronology, and his representation of its trend, disregarding details, was a masterly tracing of current evils to their remote causes. He may have erred in some of his minor statements; this will happen to anyone who writes much, but attempts to discredit Rizal on the score of historical inaccuracy really reflect upon the captious critics, just as a draftsman would expose himself to ridicule were he to complain of some famous historical painting that it had not been drawn to exact scale. Rizal's writings were intended to bring out in relief the evils of the Spanish system of the government of the Filipino people, just as a map of the world may put the inhabited portions of the earth in greater prominence than those portions that are not inhabited. Neither is exact in its representation, but each serves its purpose the better because it magnifies the important and minimizes the unimportant.
In his disunited and abased countrymen, Rizal's writings aroused, as he intended they should, the spirit of nationality, of a Fatherland which was not Spain, and put their feet on the road to progress. What matters it, then, if his historical references are not always exhaustive, and if to make himself intelligible in the Philippines he had to write in a style possibly not always sanctioned by the Spanish Academy? Spain herself had denied to the Filipinos a system of education that might have made a creditable Castilian the common language of the Archipelago. A display of erudition alone does not make an historian, nor is purity, propriety and precision in choosing words all there is to literature.
Rizal charged Spain unceasingly with unprogressiveness in the Philippines, just as he labored and planned unwearyingly to bring the Filipinos abreast of modern European civilization. But in his appeals to the Spanish conscience and in his endeavors to educate his countrymen he showed himself as practical as he was in his arguments, ever ready to concede nonessentials in name and means if by doing so progress could be made.
Because of his unceasing efforts for a wiser, better governed and more prosperous Philippines, and because of his frank admission that he hoped thus in time there might come a freer Philippines, Rizal was called traitor to Spain and ingrate. Now honest, open criticism is not treason, and the sincerest gratitude to those who first brought Christian civilization to the Philippines should not shut the eyes to the wrongs which Filipinos suffered from their successors. But until the latest moment of Spanish rule, the apologists of Spain seemed to think that