for women is a real Kingdom message.
(7) for training women to take their part in the new national life of awakened India. This training must be by contact with lives already devoted to Christ, more than by precept, for 'character is caught, not taught.'
(8) for meeting the needs of the more educated classes of India, as the evangelistic and other parts of mission work minister specifically to the needs of the masses."
(9) In furnishing pre-medical training for the hundreds of women who must be educated to follow in the footsteps of the Great Physician.
INTRODUCTION
To say that the world is one is to-day's commonplace. What causes its new solidarity? What but the countless hands that reach across its shores and its Seven Seas, hands that devastate and hands that heal! There are the long fingers of the cable and telegraph that pry through earth's hidden places, gathering choice bits of international gossip and handing them out to all the breakfast tables of the Great Neighborhood. There are the swift fingers of transcontinental train and ocean liner, pushing the dweller from the West into the Far East, the man from the prairie into the desert. There are the devastating fingers of war that first fashion and then carry infernal machines and spread them broadcast over towns and ships and fertile fields. Thank God, there are also hands of kindness that dispense healing medicines, that scatter schoolbooks among untaught children and the Word of God in all parts of earth's neighborhood. And, lastly, there are hands that seem never to leave the house roof and the village street, yet gain the power of the long reach and set thousands of candles alight across the world.
"Why don't you let them alone? Their religion is good enough for them," was the classic comment of the armchair critic of a generation ago. Time has answered it. Nothing in to-day's world ever lets anything else alone. We read the morning paper in terms of continents. To the League of Nations China and Chile are concerns as intimate as Upper Silesia. To the Third Internationale the obscure passes of Afghanistan are a near frontier. Suffrage and prohibition are echoed in the streets of Poona and in the councils of Delhi. Labor strikes in West Virginia and Wales produce reactions in the cotton mills of Madras. And the American girl in high school, in college, in business, in society, in a profession, is producing her double under tropic suns, in far-off streets where speech and dress and manners are strange, but the heart of life is one. That time is past; we cannot let them alone; we can only choose what shall be the shape and fashioning done by hands that reach across the sea.
CHAPTER ONE
YESTERDAY AND TO-DAY
"Once upon a Time."
"Once upon a time,"[1] men and women dwelt in caves and cliffs and fashioned curious implements from the stones of the earth and painted crude pictures upon the walls of their rock dwellings. Archaeologists find such traces in England and along the river valleys of France, among the sands of Egyptian deserts and in India, where armor heads, ancient pottery, and cromlechs mark the passing of a long forgotten race. Thus India claims her place in the universal childhood of the world.
The Brown-skinned Tribes.
"Once upon a time,"[2] when the Stone Men had passed, a strange, new civilization is thought to have girdled the earth, passing probably in a "brown belt" from Mediterranean lands across India to the Pacific world and the Americas. Its sign was the curious symbol of the Swastika; its passwords certain primitive customs common to all these lands. Its probable Indian representatives are known to-day as Dravidians--the brown-skinned people still dominating South Indian life, whose exact place in the family of races puzzles every anthropologist. It was then that civilization was first walking up and down the great river valleys of the Old World. While the first pyramids[3] were a-building beside the long green ribbon of the Nile and the star-gazers[4] of Mesopotamia were reading future events from her towers of sun-dried bricks, Dravidian tribes were cultivating the rich mud of the Ganges valley, a slow-changing race. Did the lonely traveler, I wonder, troll the same air then as now to ward away evil spirits from the star-lit road? Did the Dravidian maiden do her sleek hair in the same knot at the nape of her brown neck, and poise the earthen pot with the same grace on her daily pilgrimage to the river?
The Aryan Brother.
"Once upon a time" Abraham pitched his tent beneath the oaks of Mamre, and Moses shepherded his father-in-law's flocks at "the back side of the desert." It was then that down through the grim passes of the Himalayas, where now the British regiments convoy caravans and guard the outposts of Empire,
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