Lifes Progress Through the Passions | Page 2

of travelling described, and the improvement a sensible mind may receive from it: with some hints to the censorious, not to be too severe on errors, the circumstances of which they are ignorant of, occasioned by a remarkable instance of an involuntary slip of nature, Page 99.
CHAP. III.
The uncertainty of human events displayed in many surprizing turns of fortune, which befel Natura, on his endeavouring to settle himself in the world: with some proofs of the necessity of fortitude, as it may happen that actions, excited by the greatest virtue, may prove the source of evil, both to ourselves and others, Page 108.
CHAP. IV.
The power of fear over a mind, weak either by nature, or infirmities of body: The danger of its leading to despair, is shewn by the condition Natura was reduced to by the importunities of priests of different perswasions. This chapter also demonstrates, the little power people have of judging what is really best for them, and that what has the appearance of the severest disappointment, is frequently the greatest good, Page 135.
CHAP. V.
Shews that there is no one human advantage to which all others should be sacrificed:--the force of ambition, and the folly of suffering it to gain too great an ascendant over us:--public grandeur little capable of atoning for private discontent; among which jealousy, whether of love or honour, is the most tormenting, Page 154.
BOOK the Third.
CHAP. I.
Shews in what manner anger and revenge operate in the mind, and how ambition is capable of stifling both, in a remarkable instance, that private injuries, how great soever, may seem of no weight, when public grandeur requires they should be looked over, Page 168.
CHAP. II.
Shews at what age men are most liable to the passion of grief: the impatience of human nature under affliction, and the necessity there is of exerting reason, to restrain the excesses it would otherwise occasion, Page 178.
CHAP. III.
The struggles which different passions occasion in the human breast, are here exemplified; and that there is no one among them so strong, but may be extirpated by another, excepting revenge, which knows no period, but by gratification, Page 185.
CHAP. IV.
Contains a further definition of revenge, its force, effects, and the chasm it leaves on the mind when once it ceases. The tranquility of being entirely devoid of all passions; and the impossibility for the soul to remain in that state of inactivity is also shewn; with some remarks on human nature in general, when left to itself, Page 190.
CHAP. V.
Contains a remarkable proof, that tho' the passions may operate with greater velocity and vehemence in youth, yet they are infinitely more strong and permanent, when the person is arrived at maturity, and are then scarce ever eradicated. Love and friendship are then, and not till then, truly worthy of the names they bear; and that the one between those of different sexes, is always the consequence of the other, Page 206.
CHAP. VI.
How the most powerful emotions of the mind subside, and grow weaker in proportion as the strength of the body decays, is here exemplified; and that such passions as remain after a certain age, are not properly the incentives of nature but of example, long habitude, or ill humour, Page 224.

LIFE's PROGRESS THROUGH THE PASSIONS.
INTRODUCTION.
I have often heard it observed by the readers of biography, that the characters are generally too high painted; and that the good or bad qualities of the person pretended to be faithfully represented, are displayed in stronger colours than are to be found in nature. To this the lovers of hyperbole reply, that virtue cannot be drawn too beautiful, nor vice too deformed, in order to excite in us an ambition of imitating the one, and a horror at the thoughts of becoming any way like the other.--The argument at first, indeed, seems to have some weight, as there is nothing, not even precept itself, which so greatly contributes whether to rectify or improve the mind, as the prevalence of example: but then it ought to be considered, that if the pattern laid down before us, is so altogether angelic, as to render it impossible to be copied, emulation will be in danger of being swallowed up in an unprofitable admiration; and, on the other hand, if it appears so monstrously hideous as to take away all apprehensions of ever resembling it, we might be too apt to indulge ourselves in errors which would seem small in comparison with those presented to us.--There never yet was any one man, in whom all the virtues, or all the vices, were summed up; for, though reason and education may go a great way toward curbing the passions, yet I believe experience will inform, even the best of men, that they will sometimes launch out beyond their due bounds, in spite