Life of Father Hecker | Page 3

be of small stature. The remembrance of a precious fact is not put aside, if I recall an accidental evil attaching to it. Priests foreign in disposition and work were not fitted to make favorable impressions upon the non-Catholic American population, and the American-born children of Catholic immigrants were likely to escape their action. And, lest I be misunderstood, I assert all this is as true of priests coming from Ireland as from any other foreign country. Even priests of American ancestry, ministering to immigrants, not unfrequently fell into the lines of those around them, and did but little to make the Church in America throb with American life. Not so Isaac Thomas Hecker. Whether consciously or unconsciously I do not know, and it matters not, he looked on America as the fairest conquest for divine truth, and he girded himself with arms shaped and tempered to the American pattern. I think that it may be said that the American current, so plain for the last quarter of a century in the flow of Catholic affairs, is, largely at least, to be traced back to Father Hecker and his early co-workers. It used to be said of them in reproach that they were the "Yankee" Catholic Church; the reproach was their praise.
Father Hecker understood and loved the country and its institutions. He saw nothing in them to be deprecated or changed; he had no longing for the flesh-pots and bread-stuffs of empires and monarchies. His favorite topic in book and lecture was, that the Constitution of the United States requires, as its necessary basis, the truths of Catholic teaching regarding man's natural state, as opposed to the errors of Luther and Calvin. The republic, he taught, presupposes the Church's doctrine, and the Church ought to love a polity which is the offspring of her own spirit. He understood and loved the people of America. He recognized in them splendid natural qualities. Was he not right? Not minimizing in the least the dreadful evil of the absence of the supernatural, I am not afraid to give as my belief that there is among Americans as high an appreciation and as lively a realization of natural truth and goodness as has been seen in any people, and it seems as if Almighty God, intending a great age and a great people, has put here in America a singular development of nature's powers and gifts, both in man and out of man--with the further will, I have the faith, of crowning all with the glory of the supernatural. Father Hecker perceived this, and his mission was to hold in his hands the natural, which Americans extolled and cherished and trusted in, and by properly directing its legitimate tendencies and growth to lead it to the term of its own instincts and aspirations--Catholic truth and Catholic grace. Protestantism is no longer more than a name, a memory. The American has fallen back upon himself, scorning the negations and the doctrinal cruelties of Protestantism as utterly contrary to himself, as utterly unnatural; and now comes the opportunity of the Catholic Church to show that she is from the God who created nature, by opening before this people her treasures, amid which the soul revels in rational liberty and intelligence, and enjoys the gratification of its best and purest moral instincts. These convictions are the keynote of Father Hecker's controversial discourses and writings, notably of two books, Aspirations of Nature and Questions of the Soul. He assumed that the American people are naturally Catholic, and he labored with this proposition constantly before his mind. It is the assumption upon which all must labor who sincerely desire to make America Catholic.
He laid stress on the natural and social virtues. The American people hold these in highest esteem. They are the virtues that are most apparent, and are seemingly the most needed for the building up and the preservation of an earthly commonwealth. Truthfulness, honesty in business dealings, loyalty to law and social order, temperance, respect for the rights of others, and the like virtues are prescribed by reason before the voice of revelation is heard, and the absence of specifically supernatural virtues has led the non-Catholic to place paramount importance upon them. It will be a difficult task to persuade the American that a church which will not enforce those primary virtues can enforce others which she herself declares to be higher and more arduous, and as he has implicit confidence in the destiny of his country to produce a high order of social existence, his first test of a religion will be its powers in this direction. This is according to Catholic teaching. Christ came not to destroy, but to perfect what was in man, and the graces and truths of revelation lead most securely to