Life of Bunyan | Page 6

James Hamilton
his wonted manner," the woman of the house protested that he made her tremble, and that truly he was the ungodliest fellow for swearing that she ever heard in all her life, and quite enough to ruin the youth of the whole town. The woman was herself a notoriously worthless character; and so severe a reproof, from so strange a quarter, had a singular effect on Bunyan's mind. He was in a moment silenced. He blushed before the God of heaven; and as he there stood with hanging head, he wished with all his heart that he were a little child again, that his father might teach him to speak without profanity; for he thought it so inveterate now, that reformation was out of the question. Nevertheless, so it was, from that instant onward he was cured of his wicked habit, and people wondered at the change.
"Quickly after this I fell into company with one poor man that made profession of religion; who, as I then thought, did talk pleasantly of the Scriptures and of the matter of religious. Wherefore, falling into some love and liking of what he said, I betook me to my Bible, and began to take great pleasure in reading, but especially with the historical part thereof; for as for Paul's Epistles, and such like Scriptures, I could not away with them, being as yet ignorant either of the corruption of my nature, or of the want and worth of Jesus Christ to save me. Wherefore I fell into some outward reformation, both in my words and life, and did set the commandments before me for my way to heaven; which commandments I also did strive to keep, and, as I thought, did keep them pretty well sometimes, and then I should have comfort; yet now and then should break one, and so afflict my conscience; but then I should repent, and say I was sorry for it, and promise God to do better next time, and there got help again; for then I thought I pleased God as well as any man in England. Thus I continued about a year; all which time our neighbours did take me to be a very godly man, a new and religious man, and did marvel much to see such great and famous alteration in my life and manners; and indeed so it was, though I knew not Christ, nor grace, nor faith, nor hope; for, as I have well since seen, had I then died, my state had been most fearful. But, I say, my neighbours were amazed at this my great conversion, from prodigious profaneness to something like a moral life; and so they well might; for this my conversion was as great as for Tom of Bedlam to become a sober man. Now, therefore, they began to speak well of me, both before my face and behind my back. Now I was, as they said, become godly; now I was become a right honest man. But oh! when I understood these were their words and opinions of me, it pleased me mighty well. For though, as yet, I was nothing but a poor painted hypocrite, yet I loved to be talked of as one that was truly godly . . . And thus I continued for about a twelvemonth or more."
Though not acting from enlightened MOTIVES, Bunyan was now under the guidance of new INFLUENCES. For just as the Spirit of God puts forth a restraining influence on many during the days of their carnality, which makes the change at their conversion less conspicuous than if they had been lifted from the depths of a flagitious reprobacy; so others he long subjects to a preparatory process, during which some of the old and most offensive things of their ungodliness pass away; and when the revolution, effected by the entrance of the evangelic motive, at last takes place, it is rather to personal consciousness than to outward observation that the change is perceptible. The real and final transformation is rather within the man than upon him. So was it with John Bunyan. One by one he abandoned his besetting sins, and made many concessions to conscience, while as yet he had not yielded his heart to the Saviour. It was slowly and regretfully, however, that he severed the "right hand." One of his principal amusements was one which he could not comfortably continue. It was BELL-RINGING; by which he probably means the merry peals with which they used to desecrate their Sabbath evenings. It was only by degrees that he was able to abandon this favourite diversion. "What if one of the bells should fall?" To provide against this contingency, he took his stand under a beam fastened across the tower. "But what if the falling bell
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