Life and Labors of Elder John Kline, the Martyr Missionary | Page 6

calls him a roaring lion is because he roars furiously after his prey is in his power. His roaring then is but a note of victory and defiance. The devil knew that he would not frighten Eve by coming to her in the form he did, because she had never then, as yet, known anything of evil. But when he comes to men now in the serpent form, he comes as "a snake in the grass."
I sometimes think that age adds shrewdness to the devil's plans. He comes to men in so many forms and ways, first to delude and then to destroy, that they may be called legion. But, as Paul says, "We are not ignorant of his devices, for Satan is transformed into an angel of light."
He learns to know every brother's and sister's weak point. To the brother who has been fond of ardent spirits he comes behind the deceitful, covetous smile of the rumseller. In this instance the order of the fable is reversed. There the ass put on the lion's skin; here the lion puts on the skin of the ass. To the brother whose weakness is adultery he comes in the form of a harlot, "jeweled and crowned." To the brother whose special sin has been covetousness he comes as a friend. He takes him by the hand, leads him to the top of some high mountain, there shows him the kingdoms of the world and the glory of them, and pledges to him the enjoyment of all this glory and power if he will but fall down and worship him.
Now, Herod was a type of this devil, and the prison in which Peter was chained is a type of the "horrible pit" into which many a good-meaning Christian has been cast by him. But even for such there is quite as much hope as there was for Peter. The Lord is ever nigh to redeem and to save. But there must be a willing mind. If Peter had said in his half-asleep state, "Just leave me alone--I'll come after awhile--I'm too sleepy to go now"--what then? It would have been impossible for the Lord to rescue him, if he had not been willing to be rescued by the Lord.
Some, who have "been taken captive by the devil at his will," keep awake in a certain sense. The pall of darkness and deep sleep has not yet settled down upon them. They are conscious of their situation. They know and feel that they are in the hands of the enemy, but how to escape is the trouble with them. If such would only have the mind and will to do as Christian and Hopeful did in "Doubting Castle," they could readily find a key in their bosoms with which to unlock every gate, and thus make their escape.
II. In this respect they differ from Peter, for "he was sleeping between two soldiers." Besides this, there were men stationed at the door to keep watch all night. But the Lord is prepared for every emergency. What storm can sink a ship when Omnipotence is at the helm? If you or I, brethren, were to see a brother confined and guarded as Peter was, I greatly fear we would utterly despair of ever seeing him rescued; especially so if public sentiment were rife with malice and rage against him. I fear we would say, It is no use to pray for that man. Nothing short of a miracle can save that man; and miracles are not wrought by prayer nowadays. But the loving hearts gathered together in secret places in Jerusalem thought not so. They "made unceasing prayer for him."
Now let us note the order in which the Lord proceeded to answer these prayers. He came to Peter and smote him. Whether the stroke was light or heavy is a thing of little consequence. It succeeded in awaking the man. This was its object. I think the Lord gave Peter only a slight tap on the side, because he was not hard to wake up that night. But there are some, and I have known such, whom the Lord had to smite very hard to stir them from their sleep. They open their eyes in amazement and wonder why they have been so smitten. Unfortunately for some of this class, they open their eyes, but they see not; they hear, but they heed not. I think I have known a few such; and I fear the Lord said of them what he said of Ephraim: "He is joined to his idols, let him alone."
III. There is a third class, and they compose a great multitude, who have, so to speak, grown up in the devil's prison house, and have grown so used to his ways that