Life and Labors of Elder John Kline, the Martyr Missionary | Page 4

and judiciously careful of himself generally, he was rarely ever
sick.
THE FOURTH POINT.--He was abstemious. This, in connection with
strict temperance and pure morality, made him a clean man. His mouth
was not polluted with chewing tobacco. His nose was not defiled with
snuffing tobacco. His breath was not vitiated with smoking tobacco. He
consequently never used tobacco in anyway. My dear young reader, in
all the love of my heart, I urge you to "go and do likewise, that it may
be well with thee."

LIFE AND LABORS
OF THE
MARTYR MISSIONARY

ELDER JOHN KLINE.
We have no certain account of the time and place at which Brother
Kline was set forward to the ministry of the Word. On Sunday, Feb. 8,
1835, he spoke for the first time after his appointment to the ministry of
the Word. This much, at least, is inferred from its being the first entry
made in his Diary.
He, and Elder Daniel Miller, from near the head of Linville's Creek, in
Rockingham County, Virginia, were together at John Goughnour's,
west of the town of Woodstock, in Shenandoah County, Virginia. The
meeting was at Goughnour's dwelling house. Brother Miller put John
Kline forward to take the lead in speaking. Brother Kline had
previously selected the subject, and thought upon it, to be ready, in the
event of his being required to take the lead in speaking. Matthew 11
was read; and Brother Kline took his text. It was verses 4, 5 and 6 of
the chapter read. These are the words: "Go and show John again those
things which ye do hear and see: the blind receive their sight, and the
lame walk, the lepers are cleansed, and the deaf hear, the dead are
raised up, and the poor have the gospel preached to them. And blessed
is he, whosoever shall not be offended in me."
"It may be proper in the first place," said he, "for us to inquire why
John sent the message to Jesus which gave rise to the words of the text.
The message may appear strange to some, as John had, not long before,
pointed out Jesus as the Lamb of God that taketh away the sin of the
world. He had seen the 'Heavenly Dove' descend from the open
heavens and abide upon him as he came up from the baptismal wave,
and had heard the Father's voice from beneath the same uplifted veil:
'This is my beloved Son, in whom I am well pleased.' It is my belief
that John had become doubtful. The iron gates of Herod's castle had
shut out from him all bodily comfort, and with this his hope seemed to
vanish. This experience has had many a repetition in the realizations of
good men since John's day. He felt himself neglected. If Jesus is the
friend I took him to be, why does he not come to my rescue? I do not
understand him. How can he feel satisfied to know that I am lying here
in great bodily distress and perplexity of mind, and put forth no effort

to release me, and thus restore me to useful activity in his service?
Many, many, not in Herod's castle, but in other castles, such as beds of
affliction, castles of poverty, castles of persecution, castles of bodily
infirmity, castles of bereavement, castles of losses and crosses in one
way and another, have had the same experiences, the same doubts and
misgivings.
"John resolved to try to find out about all this if possible. So he sent the
messengers. Here note the love of Christ. He does not upbraid John for
this half reproachful message. He calmly returns to him in the shape of
an answer a series of the most wonderful truths the world has ever
heard; truths which, in their spiritual sense, comprehend the work of
salvation on the part of Jesus from the alpha to the omega. 'Go and
show John again the things which ye do hear and see.' The use of the
word 'again' implies that a similar answer had been returned to John at
least once before. This testimony, with the love in which it was sent,
may have refreshed John's love for Jesus, and reassured his faith. The
last words of the returned message contain something like a gentle
reproof to John, 'And blessed is he that is not offended in me.'
"I think the Lord knew that John had been somewhat offended in him;
that he had doubted his love, or his wisdom, or his power, or all these
together; and that the Lord's apparent neglect of him was traceable to a
want of these perfections. Doubts of this kind, from weakness of the
flesh and spirit, have often been known to invade the hearts of other