Life and Conduct | Page 7

served my God as truly as I served my king He would not have forsaken me in my gray hairs." The world is a poor comforter at the last. No man or woman has become successful until their essential happiness is placed beyond the reach of all outward fluctuation and change. Faith in Christ, the faith that penetrates the future and brings down from heaven a bright and blessed hopefulness, which casts its illumination over the present scene and reveals the grand object of existence, is essential to true success.
We cannot sum up the teachings of this chapter better than in the words of a poem of which we should try to catch the spirit: they express the very philosophy of success in life:
Courage, brother! do not stumble, Though thy path be dark as night; There's a star to guide the humble;-- Trust in God, and do the right.
Let the road be rough and dreary, And its end far out of sight, Foot it bravely! strong or weary, Trust in God, and do the right.
Perish policy and cunning, Perish all that fears the light! Whether losing, whether winning, Trust in God, and do the right.
Trust no party, sect, or faction; Trust no leaders in the fight; But in every word and action Trust in God, and do the right.
Trust no lovely forms of passion,-- Fiends may look like angels bright: Trust no custom, school, or fashion-- Trust in God, and do the right.
Simple rule, and safest guiding, Inward peace and inward might, Star upon our path abiding,-- Trust in God, and do the right.
Some will hate thee, some will love thee, Some will flatter, some will slight: Cease from man, and look above thee,-- Trust in God, and do the right. NORMAN M'LEOD.
That is the way to succeed in life.
CHAPTER III.
PERSONAL INFLUENCE.
We are all of us in close relations to one another. We are bound together in numberless ways. As members of the same family, as members of the same community, as members of the same Church--we are bound so closely together that what any one of us does is certain to tell upon others. It is out of this close connection with others that influence comes. Just as one man in a crowd sends by his movements a certain impulse throughout the whole, just as the stone thrown into a pond causes waves that move far away from where the stone fell and that reach in faint ripples to the distant shore, so our very existence exercises influence beyond our knowledge and beyond our calculation.
Influence is of two kinds, Direct and Indirect--Conscious and Unconscious,--The first is influence we deliberately put forth, as when we meet a man and argue with him, as when the orator addresses the multitude, or the politician seeks to gain their suffrages. The second is the influence which radiates from us, whether we will it or not, as fire burning warms a room, or icebergs floating down from the frozen north change the temperature where they come. There is a passage in Scripture where both kinds of influence are illustrated. "Iron sharpeneth iron; so a man sharpeneth the countenance of his friend. As in water face answereth to face, so the heart of man to man." The first part of the proverb refers to direct influence: as "iron sharpeneth iron," so one man applying to another his powers of persuasion, his motives in the shape of money or some other inducement, moulds, fashions, sharpens him to his liking. "As in water face answereth to face:" this is the silent influence which we have on others. There is no conscious exercise of power, there is no deliberate putting forth of strength, there is no noise as of iron against iron; but as our shadow is silently reflected in the still water, so our life and character silently reflect themselves in others, and other hearts answer to the feelings that sway our own.
I. Direct or conscious influence.--In regard to this everyone must choose his own line of action. Everyone has his own special gift, and everyone has his own special opportunities. There are, however, certain lines of direct influence that may be indicated, and which lie open to all.
(a) Keeping others in the right path. We constantly meet with people who are evidently taking a wrong road; it is our duty to try and show them the right one, and to persuade them to walk in it. We see men taking up with evil habits, evil companions, or evil opinions; we are bound to remonstrate with them and endeavor to warn them timeously. This of course needs to be wisely done, and after prayer to God to guide us rightly; but we ought to do it. "A word spoken in due season how good is it." Such