books during the past year. As each brother hears his name pronounced he is to give back the book which had been entrusted to him for reading; and he whose conscience accuses him of not having read the book through which he had received, is to fall on his face, confess his fault, and entreat forgiveness.
The librarian shall then make a fresh distribution of books, namely, a different volume to each brother for his reading.
You will agree with me, I feel sure, that this statute, or similar provisions extracted from other regulations, is the source of the collegiate provisions for an annual audit and distribution of books; while the reservation of the undistributed volumes, and their chaining for common use in a library, was in accordance with the unwritten practice of the monasteries. This being the case I think that we are justified in assuming that the internal fittings of the libraries would be identical also; and it must be further remembered that both collegiate and monastic libraries were being fitted up during the same period, the fifteenth century.
When books were first placed in a separate room, fastened with iron chains, for the use of the Fellows of a college or the monks of a convent, the piece of furniture used was, I take it, an elongated lectern or desk, of a convenient height for a seated reader to use. The books lay on their sides on the desk, and were attached by chains to a horizontal bar above it. There were at least two libraries in this University fitted with such desks, at the colleges of Pembroke and Queens'; and that it was a common form abroad is proved by its appearance in a French translation of the first book of the Consolations of Philosophy of Boethius, which I lately found in the British Museum[1], executed towards the end of the fifteenth century (fig. 1).
[Illustration: FIG. 1. Interior of a library: from a MS. of a French translation of the first book of the Consolations of Philosophy of Boethius.]
One example at least of these fittings still exists, in the library attached to the church of S. Wallberg, at Zutphen in Holland. This library was built in its present position in 1555, but I suspect that some of the fittings, those namely which are more richly ornamented, were removed from an earlier library. Each of these desks is 9 feet long by 5 feet 6 inches high; and, as you will see directly, a man can sit and read at them very conveniently. I shall shew you first a general view of part of the library (fig. 2); and, secondly, a single desk (fig. 3).
Such cases as these must have been in use at the Sorbonne, where a library was first established in 1289 for books chained for the common convenience of the Fellows (in communem sociorum utilitatem). A description of this library, based probably on records now lost, has been given by Claude Héméré (Librarian 1638-1643) in his MS. history. This I proceed to translate:
[Illustration: FIG. 3. Desk in the library at Zutphen: from a photograph.]
The old library was contained under one roof. It was firmly and solidly built, and was 120 feet long by 36 feet broad. Further, that it might be the more safe from the danger of being burnt, should any house in the neighbourhood catch fire, there was a sufficient interval between it and every dwelling-house. Each side was pierced with 19 windows of equal size, that plenty of daylight both from the east and the west (for this was the direction of the room) might fall upon the desks, and fill the whole length and breadth of the library. There were 28 desks, marked with the letters of the alphabet, five feet high, and so arranged that they were separated by a moderate interval. They were loaded with books, all of which were chained, that no sacrilegious hand might [carry them off. These chains were attached to the right-hand board of every book] so that they might be readily thrown aside, and reading not be interfered with. Moreover the volumes could be opened and shut without difficulty. A reader who sat down in the space between two desks, as they rose to a height of five feet as I said above, neither saw nor disturbed any one else who might be reading or writing in another place by talking or by any other interruption, unless the other student wished it, or paid attention to any question that might be put to him. It was required, by the ancient rules of the library, that reading, writing, and handling of books should go forward in complete silence.
This system must have been very wasteful as regards space; for only a few volumes, say a couple of dozen,
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