once and return to church. Some of them obeyed, wandering sheepishly off down the hill; some were defiant and told the worthy man to go back to his prayers and not to come up there to spoil sport.
Then St. Cleer spoke in anger. Raising his staff he told them in solemn and awful tones that it should be as they had chosen. Since they preferred their game on the moor to their service in church, on the moor at their game they should stay for ever. He lowered his staff and to the horror of all onlookers the defiant ones were seen to be turned into stone.
Many centuries have passed since then. Time, wind and rain have weathered the stone men out of all semblance of humanity. Some have been destroyed, but most still remain as an awful example to impious Sabbath profaners. And there you may see them silent and still, just as they were struck on that grim Sunday in the dark long ago.
The glorious moorland, rugged and wild, stretches all about them--a wonderful walking country, where one may escape from all cares and wander for hours amid the bracken and sweet-smelling grasses and find strange prehistoric remains seldom visited by any but the moorland sheep and the wild birds. It is a country of vast spaces and far views. You may see on one hand the Severn Sea, on the other the Channel; to the east the upstanding blue hills of Dartmoor and to the west the rugged highlands by Land's End--and then trudge back at night weary but happy to Liskeard, described as "the pleasantest town in Cornwall," and find it hard to believe that only five hours away is the toil and turmoil of London.
[Illustration: "The Hurlers," St. Cleer]
[Illustration]
HOW ST. PIRAN CAME TO CORNWALL
Some sixteen hundred years ago, so tradition tells, there lived in the South of Ireland a very holy man named Piran. Such was his piety that he was able to perform miracles. Once he fed ten Irish kings and their armies for ten days on end with three cows. Men sorely wounded in battle were brought to him to be cured, and he cured them. Yet the Irish grew jealous of his power and decided he must be killed.
And so one stormy, boisterous morning the pious Piran was brought in chains to the summit of a high cliff, and with a huge millstone tied to his neck his ungrateful neighbours hurled him into the raging billows beneath. This horrible deed was marked, as the holy man left the top of the cliff, with a blinding flash of lightning and a terrifying crash of thunder, and then, to the amazement of the savages who had thus sought to destroy him, a wonderful thing happened.
As man and millstone reached the sea the storm instantly ceased. The sun shone out, the waves and the wind died down, and, peering over the edge of the cliff, the wondering crowd saw the holy man, seated peacefully upon a floating millstone, drifting slowly away in the direction of the Cornish shore, some hundreds of miles to the south-east.
St. Piran's millstone bore him safely across the Atlantic waves until at length--on the fifth day of March--it grounded gently upon the Cornish coast, between Newquay and Perranporth, on that glorious stretch of sand known to-day as Perran Beach. Here the Saint landed, and, taking his millstone with him, proceeded a little distance inland and set himself to work to convert the heathen Cornish to Christianity.
He built himself a little chapel in the sands and lived a useful and pious life for many years, loved by his people, until at last, at the great age of two hundred and six, he died. Then his sorrowing flock buried him and built over his grave St. Piran's Chapel, the remains of which you can see to-day hidden away in the sandhills of the Penhale Sands.
Although Cornwall can boast many saints, St. Piran has greater right than any other to be called the patron of the Duchy. To him the Cornish in the old days attributed a vast number of good actions, among them the discovery of tin, the mining of which has for centuries formed one of the chief Cornish industries.
This came about, according to the old story, from the saint making use of some strange black stones that he found, to make a foundation for his fire. The heat being more intense than usual one day, these stones melted and a stream of white metal flowed from them.
The saint and his companion, St. Chiwidden, told the Cornish people of their discovery, and taught them to dig and smelt the ore, thus bringing much prosperity to the country, the story of which eventually reached the far-away Phoenicians and brought them in their ships
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