Le Petit Nord | Page 5

To those who have to sail its waters and wrest a living from the harvest of the sea, this must be a cruel shore, with its dangers from rocks and icebergs and fog, and insufficient lighting and charting.
Apart from the glory of the scenery the journey leaves much to be desired, and the weather, being exceedingly stormy since we left the ice field behind, has added greatly to our trials. The accommodations on the boat are strictly limited, and it is crowded with fishermen going north to the Labrador, and with patients for the Mission Hospital. As they come on in shoals at each harbour the refrain persistently runs through my head, "Will there be beds for all who come?" But the answer, alas, does not fit the poem. Far from there being enough and to spare, I know of two at least of my fellow passengers who took their rest in the hand basins when not otherwise wanted. Tables as beds were a luxury which only the fortunate could secure. Almost the entire space on deck is filled with cargo of every description, from building lumber to live-stock. While the passengers number nearly three hundred, there are seating accommodations on four tiny wooden benches without backs, for a dozen, if packed like sardines. Barrels of flour, kerosene, or molasses provide the rest. Although somewhat hard for a succession of days, these latter are saved from the deadly ill of monotony by the fact that as they are discharged and fresh taken on, such vantage-points have to be secured anew from day to day; and one learns to regard with equanimity if not with thankfulness what the gods please to send.
There are many sad, seasick souls strewn around. If cleanliness be next to godliness, then there is little hope of this steamer making the Kingdom of Heaven. One habit of the men is disgusting; they expectorate freely over everything but the ocean. The cold outside is so intense as to be scarcely endurable, while the closeness of the atmosphere within is less so. These are a few of the minor discomforts of travel to a mission station; the rest can be better imagined than described. If, to the Moslem, to be slain in battle signifies an immediate entrance into the pleasures of Paradise, what should be the reward of those who suffer the vagaries of this northern ocean, and endure to the end?
[Illustration: SAD SEASICK SOULS STREWN AROUND]
My trunk is lost. In the excitement of carpentering incidental to the cloudburst, the crew of the train omitted to drop it off at Come-by-Chance. I am informed that it has returned across the country to St. John's. If I had not already been travelling for a fortnight, or if Heaven had endowed me with fewer inches so that my clothing were not so exclusively my own, the problem of the interim till the next boat would be simpler.
I have had my first, and I may add my last, experience of "brewis," an indeterminate concoction much in favour as an article of diet on this coast. The dish consists of hard bread (ship's biscuit) and codfish boiled together in a copious basis of what I took to be sea-water. "On the surface of the waters" float partially disintegrated chunks of fat salt pork. I am not finicking. I could face any one of these articles of diet alone; but in combination, boiled, and served up lukewarm in a soup plate for breakfast, in the hot cabin of a violently rolling little steamer, they take more than my slender stock of philosophy to cope with. Yet they save the delicacy for the Holy Sabbath. The only justification of this policy that I can see is that, being a day of rest, their stomachs can turn undivided and dogged attention to the process of digestion.
Did I say "day of rest"? The phrase is utterly inadequate. These people are the strictest of Sabbatarians. The Puritan fathers, whom we now look back upon with a shivery thankfulness that our lot did not fall among them, would, and perhaps do, regard them as kindred spirits. But they are earnest Christians, with a truly uncomplaining selflessness of life.
By some twist of my brain that reminds me of a story told me the other day which brings an old legend very prettily to this country. It is said that when Joseph of Arimathea was hounded from place to place by the Jews, he fled to England taking the Grail with him. The spot where he settled he called Avalon. When Lord Baltimore, a devout Catholic, was given a huge tract of land in the south of this little island, he christened it Avalon in commemoration of Joseph of Arimathea's also distant journey. To the disgrace of the Protestants, the Catholic