Lay Morals | Page 9

offer is but a paraphrase of that tenth commandment which figures so strangely among the rest. TAKE HEED, AND BEWARE OF COVETOUSNESS. If you complain that this is vague, I have failed to carry you along with me in my argument. For no definite precept can be more than an illustration, though its truth were resplendent like the sun, and it was announced from heaven by the voice of God. And life is so intricate and changing, that perhaps not twenty times, or perhaps not twice in the ages, shall we find that nice consent of circumstances to which alone it can apply.

CHAPTER III

Although the world and life have in a sense become commonplace to our experience, it is but in an external torpor; the true sentiment slumbers within us; and we have but to reflect on ourselves or our surroundings to rekindle our astonishment. No length of habit can blunt our first surprise. Of the world I have but little to say in this connection; a few strokes shall suffice. We inhabit a dead ember swimming wide in the blank of space, dizzily spinning as it swims, and lighted up from several million miles away by a more horrible hell-fire than was ever conceived by the theological imagination. Yet the dead ember is a green, commodious dwelling- place; and the reverberation of this hell-fire ripens flower and fruit and mildly warms us on summer eves upon the lawn. Far off on all hands other dead embers, other flaming suns, wheel and race in the apparent void; the nearest is out of call, the farthest so far that the heart sickens in the effort to conceive the distance. Shipwrecked seamen on the deep, though they bestride but the truncheon of a boom, are safe and near at home compared with mankind on its bullet. Even to us who have known no other, it seems a strange, if not an appalling, place of residence.
But far stranger is the resident, man, a creature compact of wonders that, after centuries of custom, is still wonderful to himself. He inhabits a body which he is continually outliving, discarding and renewing. Food and sleep, by an unknown alchemy, restore his spirits and the freshness of his countenance. Hair grows on him like grass; his eyes, his brain, his sinews, thirst for action; he joys to see and touch and hear, to partake the sun and wind, to sit down and intently ponder on his astonishing attributes and situation, to rise up and run, to perform the strange and revolting round of physical functions. The sight of a flower, the note of a bird, will often move him deeply; yet he looks unconcerned on the impassable distances and portentous bonfires of the universe. He comprehends, he designs, he tames nature, rides the sea, ploughs, climbs the air in a balloon, makes vast inquiries, begins interminable labours, joins himself into federations and populous cities, spends his days to deliver the ends of the earth or to benefit unborn posterity; and yet knows himself for a piece of unsurpassed fragility and the creature of a few days. His sight, which conducts him, which takes notice of the farthest stars, which is miraculous in every way and a thing defying explanation or belief, is yet lodged in a piece of jelly, and can be extinguished with a touch. His heart, which all through life so indomitably, so athletically labours, is but a capsule, and may be stopped with a pin. His whole body, for all its savage energies, its leaping and its winged desires, may yet be tamed and conquered by a draught of air or a sprinkling of cold dew. What he calls death, which is the seeming arrest of everything, and the ruin and hateful transformation of the visible body, lies in wait for him outwardly in a thousand accidents, and grows up in secret diseases from within. He is still learning to be a man when his faculties are already beginning to decline; he has not yet understood himself or his position before he inevitably dies. And yet this mad, chimerical creature can take no thought of his last end, lives as though he were eternal, plunges with his vulnerable body into the shock of war, and daily affronts death with unconcern. He cannot take a step without pain or pleasure. His life is a tissue of sensations, which he distinguishes as they seem to come more directly from himself or his surroundings. He is conscious of himself as a joyer or a sufferer, as that which craves, chooses, and is satisfied; conscious of his surroundings as it were of an inexhaustible purveyor, the source of aspects, inspirations, wonders, cruel knocks and transporting caresses. Thus he goes on his way, stumbling among delights and agonies.
Matter is