government; by periodic interchanges of position they keep the administration of the country efficient and progressive. The complete acceptance of this view would imply a readiness upon the part of a party growing stale to facilitate the incoming of the required alternative administration, but no such phenomenon in politics has ever been observed. Parties, in reality, are organized states within the state. They have their own dynasties and hierarchies; and their reason for existence is to clothe themselves with the powers, functions and glory of the state which they control. Their desire is for absolute and continuing control to which they come to think they have a prescriptive right; and they never leave office without a sense of outrage. There never yet was a party ejected from office which did not feel pretty much as the Stuarts did when they lost the throne of England; the incoming administration is invariably regarded by them in the light of usurpers. This was very much the case with the Conservatives after 1896; and the Liberals had the same feeling after 1911, that they had been robbed, as they deemed, of their rightful heritage. Parties are not, as their philosophers claim, servants of the state co-operating in its service; their real desire is the mastery of the state and the brooking of no opposition or rivalship. Nevertheless the people by a sure instinct compel a change in administration every now and then; but they move so slowly that a government well entrenched in office can usually outstay its welcome by one term of office. The Laurier administration covering a full period of fifteen years illustrates the operation of this political tendency. The government came in with the good wishes of the people and for nearly ten years went on from strength to strength, carrying out an extensive and well-considered domestic programme; then its strength began to wane and its vigor to relax. Its last few years were given up to a struggle against the inevitable fate that was visibly rising like a tide; and the great stroke of reciprocity which was attempted in 1911 was not nearly so much a belated attempt to give effect to a party principle as it was a desperate expedient by an ageing administration to stave off dissolution. The Laurier government died in 1911, not so much from the assaults of its enemies as from hardening of its arteries and from old age. Its hour had struck in keeping with the law of political change. Upon any reasonable survey of the circumstances it would be held that Laurier was fortunate beyond most party leaders in his premiership--in its length, in the measure of public confidence which he held over so long a period, in the affection which he inspired in his immediate following, and for the opportunities it gave him for putting his policies into operation.
Viewed in retrospect most of the domestic occurrences of the Laurier regime lose their importance as the years recede; it will owe its place in Canadian political history to one or two achievements of note. Laurier's chief claim to an enduring personal fame will rest less upon his domestic performances than upon the contribution he made towards the solution of the problem of imperial relations. The examination of his record as a party leader in the prime minister's chair can be postponed while consideration is given to the great services he rendered the cause of imperial and international Liberalism as Canada's spokesman in the series of imperial conferences held during his premiership.
Laurier, up to the moment of his accession to the Liberal leadership, had probably given little thought to the question of Canada's relationship to the empire. Blake knew something about the intricacies of the question. His Aurora speech showed that as early as 1874 he was beginning to regard critically our status of colonialism as something which could not last; and while he was minister of justice in the Mackenzie ministration he won two notable victories over the centralizing tendencies of the colonial office. But Laurier had never been brought into touch with the issue; and when, after assuming the Liberal leadership, he found it necessary to deal with it, he spoke what was probably the belief latent in most of the minds of his compatriots: acceptance of colonial status with the theoretical belief that some time, so far distant as not to be a matter of political concern, this status would give way to one of independence. "The day is coming," he said in Montreal in 1890, "when this country will have to take its place among the nations of the earth. ... I want my country's independence to be reached through the normal and regular progress of all the elements of its populations toward the realization of a common aspiration." Looking
Continue reading on your phone by scaning this QR Code
Tip: The current page has been bookmarked automatically. If you wish to continue reading later, just open the
Dertz Homepage, and click on the 'continue reading' link at the bottom of the page.