Joy Power | Page 9

first, our judgments of regret, and second, our judgments of condemnation.
How often we say to ourselves, "Would that this had not come to pass!" How often we feel in regard to our own actions, "Would that I had done differently!" This is the judgment of regret; and it is a silent witness of the heart to the conviction that some things are not inevitable. It is the confession that a battle has been lost which might have been won. It is the acknowledgment that things which are, but are not right, need not have been, if we and our fellow-men had seen more clearly and followed more faithfully the guiding star of the good.
And then, out of the judgment of regret, springs the deeper judgment of condemnation. If the failure in duty was not inevitable, then it was base. The false word, the unjust deed, the foul action, seen as a surrender to evil, appears hateful and guilty. It deserves the indignation and the shame which attach to all treason. And the spirit which lies behind all these forms of disloyalty to the good,--the spirit which issues in selfishness and sensuality, cruelty and lust, intemperance and covetousness,--this animating spirit of evil which works against the Divine will and mars the peace and order of the universe is the great Adversary against whom we must fight for our own lives and the life of the world.
All around us lies his dark, secret kingdom, tempting, threatening, assaulting the soul. To ignore it, is to walk blindfold among snares and pitfalls. Try if you will to shut it out, by wrapping your heart in dreams of beauty and joy, living in the fair regions of art or philosophy, reading only the books which speak of evil as if it did not exist or were only another form of goodness. Soon you will be shaken out of the dream into the reality. You will come into contact with evil so close, so loathsome that you can not deny it. You will see that it has its soldiers, its servants, its emissaries, as ardent and enthusiastic in its cause as if they were serving the noblest of masters. It inspires literature and supports newspapers; now intelligent and cultured, drawing the arts into its service; now coarse and vulgar, with pictures that shock the taste as much as they debase the conscience. It wins adherents and turns them into advocates. It organizes the dealers in drunkenness and debauchery into powerful societies for mutual protection. It creates lobbies and controls legislatures. It corrupts the government of great cities and rots out the social life of small towns. Even when its outward manifestations are repressed and its grosser forms resisted, it steals its way into men's hearts, eating out the roots of human trust and brotherhood and kindness, and filling the air with gossip and spite, envy, malice and all uncharitableness.
I am glad that since we have to live in a world where evil exists, we have a religion which does not bandage our eyes. The first thing that we need to have religion do for us is to teach us to face the facts. No man can come into touch with the Divine personality of Jesus Christ, no man can listen to His teaching, without feeling that the distinction between good and evil to Him is vital and everlasting. The choice between them is to Him the great choice. The conflict between them is to Him the great conflict. Evil is the one thing that God has never willed. Good is the one thing that He wills forever. Evil is first and last a rebellion against His will. He is altogether on the side of good. Much that is, is contrary to His will. There is a mighty strife going on, a battle with eternal issues, but not an eternal battle. The evil that is against Him shall be cast out and shall perish. The good that overcomes the evil shall live forever. And those who yield their lives to God and receive His righteousness in Christ are made partakers of everlasting life.
This is the teaching of Jesus: and I thank God for the honesty and virility of His religion which makes us face the facts and calls us to take a man's part in the real battle of life.
II. But what is the plan of campaign which Christianity sets before us? In what spirit and with what weapons are we to enter the great conflict against the evil that is in the world?
The natural feeling of the heart in the presence of evil is wrath, and the natural weapon of wrath is force. To punish crime, to avenge wrong, to put down wickedness with a strong hand,--that is the first impulse of every one who has