Joseph Andrews, vol 1 | Page 6

impossible to imagine anything more distasteful to a man so buffeted, than the extreme indulgence with which Fielding regards, and the easy freedom, not to say gusto, with which he depicts, those who succumb to similar temptation. Only by supposing the workings of some subtle influence of this kind is it possible to explain, even in so capricious a humour as Johnson's, the famous and absurd application of the term "barren rascal" to a writer who, dying almost young, after having for many years lived a life of pleasure, and then for four or five one of laborious official duty, has left work anything but small in actual bulk, and fertile with the most luxuriant growth of intellectual originality.
Partly on the obiter dicta of persons like these, partly on the still more tempting and still more treacherous ground of indications drawn from his works, a Fielding of fantasy has been constructed, which in Thackeray's admirable sketch attains real life and immortality as a creature of art, but which possesses rather dubious claims as a historical character. It is astonishing how this Fielding of fantasy sinks and shrivels when we begin to apply the horrid tests of criticism to his component parts. The eidolon, with inked ruffles and a towel round his head, sits in the Temple and dashes off articles for the _Covent Garden Journal_; then comes Criticism, hellish maid, and reminds us that when the Covent Garden Journal appeared, Fielding's wild oats, if ever sown at all, had been sown long ago; that he was a busy magistrate and householder in Bow Street; and that, if he had towels round his head, it was probably less because he had exceeded in liquor than because his Grace of Newcastle had given him a headache by wanting elaborate plans and schemes prepared at an hour's notice. Lady Mary, apparently with some envy, tells us that he could "feel rapture with his cook-maid." "Which many has," as Mr Ridley remarks, from Xanthias Phoceus downwards; but when we remember the historic fact that he married this maid (not a "cook-maid" at all), and that though he always speaks of her with warm affection and hearty respect, such "raptures" as we have of his clearly refer to a very different woman, who was both a lady and a beautiful one, we begin a little to shake our heads. Horace Walpole at second-hand draws us a Fielding, pigging with low companions in a house kept like a hedge tavern; Fielding himself, within a year or two, shows us more than half-undesignedly in the Voyage to Lisbon that he was very careful about the appointments and decency of his table, that he stood rather upon ceremony in regard to his own treatment of his family, and the treatment of them and himself by others, and that he was altogether a person orderly, correct, and even a little finikin. Nor is there the slightest reasonable reason to regard this as a piece of hypocrisy, a vice as alien from the Fielding of fancy as from the Fielding of fact, and one the particular manifestation of which, in this particular place, would have been equally unlikely and unintelligible.
It may be asked whether I propose to substitute for the traditional Fielding a quite different person, of regular habits and methodical economy. Certainly not. The traditional estimate of great men is rarely wrong altogether, but it constantly has a habit of exaggerating and dramatising their characteristics. For some things in Fielding's career we have positive evidence of document, and evidence hardly less certain of probability. Although I believe the best judges are now of opinion that his impecuniosity has been overcharged, he certainly had experiences which did not often fall to the lot of even a cadet of good family in the eighteenth century. There can be no reasonable doubt that he was a man who had a leaning towards pretty girls and bottles of good wine; and I should suppose that if the girl were kind and fairly winsome, he would not have insisted that she should possess Helen's beauty, that if the bottle of good wine were not forthcoming, he would have been very tolerant of a mug of good ale. He may very possibly have drunk more than he should, and lost more than he could conveniently pay. It may be put down as morally ascertained that towards all these weaknesses of humanity, and others like unto them, he held an attitude which was less that of the unassailable philosopher than that of the sympathiser, indulgent and excusing. In regard more especially to what are commonly called moral delinquencies, this attitude was so decided as to shock some people even in those days, and many in these. Just when the first sheets of this edition were passing