John M. Synge | Page 6

John Masefield
What that personality did may matter. What that personality was does not matter. Man's task is to leave the dead alone. Life would be finer if we did not drag that caddisworm's house of the past behind us.
I have not set down all my memories of him. Much of what he told and said to me was told and said in the confidence of friendship. I have set down only a few odd fragments to show those who care to know what sort of a man he was. Lies and lives will be written of him; plenty of both. Enough should be said to defeat the malice and stupidity of detractors. Those who want to know what he was in himself should read the poems. The poems are the man speaking. They are so like him that to read them is to hear him. The couplet--
"But they are rotten (I ask their pardon,) And we've the sun on rock and garden."
gives me, whenever I read it, the feeling that he is in the room, looking up with his hard, quick guttural laugh and kindling eyes, from the rolling of a cigarette. The issue of Samhain for December, 1904, contains a portrait of him by Mr. J. B. Yeats. It is difficult to believe that there can be any portrait more like him.
* * * * *
I wrote down these memories in January and February, 1911, two years after Synge's death, and three and a half years after I had parted from him. They were printed in the Contemporary Review for April, 1911, and are reprinted here through the kindness of the Editor and Proprietors, whom I wish to thank. Four years have passed since I wrote this account, and in reading it over today one or two little things, as the use of particular words in what I quote from him, etc., have made me pause, as possibly inexact. I have not altered these things, because, when I wrote this account, my memory of the events and words was sharper than it is today. Memory is a bad witness, and inexact in very little things, such as the precise words used in talk some years before. The reader must however believe that the words quoted, if not the very words used by Synge, are as near to the very words as my memory can make them.
* * * * *
I have been asked to add to these memories a few notes, and the chief dates in Synge's life, as far as we know them. His life, like that of any other artist, was dated not by events but by sensations. I know no more of his significant days than the rest of the world, but the known biographical facts are these.
He was born on 16th. April, 1871, at Newtown Little, near Dublin. He was the youngest son and eighth child of John Hatch Synge, barrister, and of Kathleen, his wife, (born Traill.) His father died in 1872. His mother in 1908. He went to private schools in Dublin and in Bray, but being seldom well, left school when about fourteen and then studied with a tutor; was fond of wandering alone in the country, noticing birds and wild life, and later took up music, piano, flute and violin. All through his youth, he passed his summer holidays in Annamoe, Co. Wicklow, a strange place, which influenced him.
He entered Trinity College, Dublin, on June 18, 1888, won prizes in Hebrew and Irish in Trinity Term, 1892, and took his B. A. degree (second class) in December, 1892. While at Trinity he studied music at the Royal Irish Academy of Music, where he won a scholarship in Harmony and Counterpoint.
He left College undecided about a career, but was inclined to make music his profession. He went to Germany (Coblentz and Wurtzburg) to study music; but in 1894, owing to a disappointed love, he gave up this, and went to Paris, with some thought of becoming a writer. He was much in France for the next few years writing constantly to little purpose; he went to Italy in 1896, and in May 1898 made his first visit to the Aran Islands. During this visit he began the first drafts of the studies which afterwards grew to be his book, 'The Aran Islands.'
His writings, up to this time, had been tentative and imitative, being mainly reflections from (and upon) what had most struck him in his reading. He had read considerably in some six languages, (Hebrew, Irish, German, Italian, French and English) and widely in at least four of them, besides his scholarship in the universal language of music. Among his early plans for books were schemes for a translation from some of the prose of St. Francis of Assisi, (which he abandoned, because
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