he disengaged, and as well as Larkin could see, for the moon was again wading in clouds, threw from him. The figure thus advanced until within some two score yards of him, it arrested its speed, and approached with a loose, swaggering gait. The moon again shone out bright and clear, and, gracious God! what was the spectacle before him? He saw as distinctly as if he had been presented there in the flesh, Ned Moran, himself, stripped naked from the waist upward, as if for pugilistic combat, and drawing towards him in silence. Larkin would have shouted, prayed, cursed, fled across the Park, but he was absolutely powerless; the apparition stopped within a few steps, and leered on him with a ghastly mimicry of the defiant stare with which pugilists strive to cow one another before combat. For a time, which he could not so much as conjecture, he was held in the fascination of that unearthly gaze, and at last the thing, whatever it was, on a sudden swaggered close up to him with extended palms. With an impulse of horror, Larkin put out his hand to keep the figure off, and their palms touched--at least, so he believed--for a thrill of unspeakable agony, running through his arm, pervaded his entire frame, and he fell senseless to the earth.
Though Larkin lived for many years after, his punishment was terrible. He was incurably maimed; and being unable to work, he was forced, for existence, to beg alms of those who had once feared and flattered him. He suffered, too, increasingly, under his own horrible interpretation of the preternatural encounter which was the beginning of all his miseries. It was vain to endeavour to shake his faith in the reality of the apparition, and equally vain, as some compassionately did, to try to persuade him that the greeting with which his vision closed was intended, while inflicting a temporary trial, to signify a compensating reconciliation.
"No, no," he used to say, "all won't do. I know the meaning of it well enough; it is a challenge to meet him in the other world--in Hell, where I am going--that's what it means, and nothing else."
And so, miserable and refusing comfort, he lived on for some years, and then died, and was buried in the same narrow churchyard which contains the remains of his victim.
I need hardly say, how absolute was the faith of the honest inhabitants, at the time when I heard the story, in the reality of the preternatural summons which, through the portals of terror, sickness, and misery, had summoned Bully Larkin to his long, last home, and that, too, upon the very ground on which he had signalised the guiltiest triumph of his violent and vindictive career.
I recollect another story of the preternatural sort, which made no small sensation, some five-and-thirty years ago, among the good gossips of the town; and, with your leave, courteous reader, I shall relate it.
The Sexton's Adventure
Those who remember Chapelizod a quarter of a century ago, or more, may possibly recollect the parish sexton. Bob Martin was held much in awe by truant boys who sauntered into the churchyard on Sundays, to read the tombstones, or play leap frog over them, or climb the ivy in search of bats or sparrows' nests, or peep into the mysterious aperture under the eastern window, which opened a dim perspective of descending steps losing themselves among profounder darkness, where lidless coffins gaped horribly among tattered velvet, bones, and dust, which time and mortality had strewn there. Of such horribly curious, and otherwise enterprising juveniles, Bob was, of course, the special scourge and terror. But terrible as was the official aspect of the sexton, and repugnant as his lank form, clothed in rusty, sable vesture, his small, frosty visage, suspicious grey eyes, and rusty, brown scratch-wig, might appear to all notions of genial frailty; it was yet true, that Bob Martin's severe morality sometimes nodded, and that Bacchus did not always solicit him in vain.
Bob had a curious mind, a memory well stored with "merry tales," and tales of terror. His profession familiarized him with graves and goblins, and his tastes with weddings, wassail, and sly frolics of all sorts. And as his personal recollections ran back nearly three score years into the perspective of the village history, his fund of local anecdote was copious, accurate, and edifying.
As his ecclesiastical revenues were by no means considerable, he was not unfrequently obliged, for the indulgence of his tastes, to arts which were, at the best, undignified.
He frequently invited himself when his entertainers had forgotten to do so; he dropped in accidentally upon small drinking parties of his acquaintance in public houses, and entertained them with stories, queer or terrible, from his inexhaustible reservoir, never scrupling to accept an acknowledgment
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