P��olo, next to St. Mark's the most famous church in Venice, has also been shattered by a bomb.
I asked the officer in command of the aerial defenses of Venice if he thought that the Austrian airmen intentionally bomb churches, hospitals, and monuments, as has been so often asserted in the Allied press.
"It's this way," he explained. "A dozen aviators are ordered to bombard a certain city. Three or four of them are real heroes and, at the risk of their lives, descend low enough to make certain of their targets before releasing their bombs. The others, however, rather than come within range of the anti-aircraft guns, remain at a safe height, drop their bombs at random as soon as they are over the city, and then clear out. Is it very surprising, then, that bombs dropped from a height of perhaps ten thousand feet, by aircraft travelling sixty miles an hour, miss the forts and barracks for which they are intended and hit churches and dwellings instead?"
Intentional or not, the bombardment of the Venetian churches is a blunder for which the Austrians will pay dearly in loss of international good-will. A century hence these shattered churches will be pointed out to visitors as the work of the modern Vandals, and lovers of art and beauty throughout the world will execrate the nation which permitted the sacrilege. They have destroyed glass and paintings and sculptures that were a joy to the whole world, they have undone the work of saints and heroes and masters, and they have gained no corresponding military advantage. In every city which has been subjected to air raids the inhabitants have been made more obstinate, more iron-hard in their determination to keep on fighting. The sight of shattered churches, of wrecked dwellings, of mangled women and dead babies, does not terrify or dismay a people: it infuriates them. In the words of Talleyrand: "It is worse than a crime; it is a mistake."
The strangest sight in Venice to-day is St. Mark's. There is nothing in its present appearance, inside or out, to suggest the famous cathedral which so many millions of people have reverenced and loved. Indeed, there is little about it to suggest a church at all. It looks like a huge and ugly warehouse, like a car barn, like a Billy Sunday tabernacle, for, in order to protect the wonderful mosaics and marbles which adorn the church's western fa?ade, it has been sheathed, from ground to roof, with unpainted planks, and these, in turn, have been covered with great squares of asbestos. By this use of fire-proof material it is hoped that, even should the church be hit by a bomb, there may be averted a fire such as did irreparable damage to the Cathedral of Rheims.
The famous bronze horses have been removed from their place over the main portal of St. Mark's, and taken, I believe, to Florence. It is not the first travelling that they have done, for from the triumphal arch of Nero they once looked down on ancient Rome. Constantine sent them to adorn the imperial hippodrome which he built in Constantinople, whence the Doge Dandolo brought them as spoils of war to Venice when the thirteenth century was still young. In 1797 Napoleon carried them to Paris, but after the downfall of the Emperor they were brought back to Venice by the Austrians and restored to their ancient position. There they remained for just a hundred years, until the menace of the Austrian aircraft necessitated their hasty removal to a place of safety. Of them one of Napoleon's generals is said to have remarked disparagingly: "They are too coarse in the limbs for cavalry use, and too light for the guns." In any event, they were the only four horses, alive or dead, in the whole city, and the Venetians love them as though they were their children.
If in its war dress the exterior of St. Mark's presents a strange appearance, the transformation of the interior is positively startling. Nothing that ingenuity can suggest has been left undone to protect the sculptures, mosaics, glass, and marbles which, brought by the seafaring Venetians from the four corners of the globe, make St. Mark's the most beautiful of churches. Everything portable has been removed to a place of safety, but the famous mosaics, the ancient windows, and the splendid carvings it is impossible to remove, and they are the most precious of all. The two pulpits of colored marbles and the celebrated screen with its carven figures are now hidden beneath pyramids of sand-bags. The spiral columns of translucent alabaster which support the altar, are padded with excelsior and wrapped with canvas. Swinging curtains of quilted burlap protect the walls of the chapels and transepts from flying shell fragments. Yet all these
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