idea is preposterous; the lad is too independent by half."
Borrow's account of his father's death is a highly affecting piece of English. The ironical humour blent with pathos in his picture of this ill-rewarded old disciplinarian (who combined a tenderness of heart with a fondness for military metaphor that frequently reminds one of "My Uncle Toby"), the details of the ailments and the portents that attended his infantile career, and, above all, the glimpses of the wandering military life from barrack to barrack and from garrison to garrison, inevitably remind the reader of the childish reminiscences of Laurence Sterne, a writer to whom it may thus early be said that George Borrow paid no small amount of unconscious homage. A homage of another sort, fully recognised and declared, was that paid to the great work of Defoe, and to the spirit of strange and romantic enterprise which it aroused in its reader.
After Robinson Crusoe there played across the disk of his youthful memory a number of weird and hairy figures never to be effaced. A strange old herbalist and snake-killer with a skin cap first whetted his appetite for the captivating confidences of roadside vagrants, and the acquaintanceship serves as an introduction to the scene of the gipsy encampment, where the young Sapengro or serpent charmer was first claimed as brother by Jasper Petulengro. The picture of the encampment may serve as an example of Borrovian prose, nervous, unembarrassed, and graphic.
One day it happened, being on my rambles, I entered a green lane which I had never seen before. At first it was rather narrow, but as I advanced it became considerably wider. In the middle was a drift-way with deep ruts, but right and left was a space carpeted with a sward of trefoil and clover. There was no lack of trees, chiefly ancient oaks, which, flinging out their arms from either side, nearly formed a canopy and afforded a pleasing shelter from the rays of the sun, which was burning fiercely above. Suddenly a group of objects attracted my attention. Beneath one of the largest of the trees, upon the grass, was a kind of low tent or booth, from the top of which a thin smoke was curling. Beside it stood a couple of light carts, whilst two or three lean horses or ponies were cropping the herbage which was growing nigh. . . .
As a pendant to the landscape take a Flemish interior. The home of the Borrows had been removed in the meantime, in accordance with the roving traditions of the family, from Norman Cross to Edinburgh and from Edinburgh to Clonmel.
And to the school I went [at Clonmel], where I read the Latin tongue and the Greek letters with a nice old clergyman who sat behind a black oaken desk with a huge Elzevir Flaccus before him, in a long gloomy kind of hall with a broken stone floor, the roof festooned with cobwebs, the walls considerably dilapidated and covered over with stray figures in hieroglyphics evidently produced by the application of a burnt stick.
In Ireland, too, he made the acquaintance of the gossoon Murtagh, who taught him Irish in return for a pack of cards. In the course of his wanderings with his father's regiment he develops into a well-grown and well-favoured lad, a shrewd walker and a bold rider. "People may talk of first love--it is a very agreeable event, I dare say--but give me the flush, the triumph, and glorious sweat of a first ride." {5}
At Norwich he learns modern languages from an old emigre, a true disciple of the ancien cour, who sets Boileau high above Dante; and some misty German metaphysics from the Norwich philosopher, who consistently seeks a solace in smoke from the troubles of life. His father had already noted his tendency to fly off at a tangent which was strikingly exhibited in the lawyer's office, where "within the womb of a lofty deal desk," when he should have been imbibing Blackstone and transcribing legal documents, he was studying Monsieur Vidocq and translating the Welsh bard Ab Gwilym; he was consigning his legal career to an early grave when he wrote this elegy on the worthy attorney his master.
He has long since sunk to his place in a respectable vault, in the aisle of a very respectable church, whilst an exceedingly respectable marble slab against the neighbouring wall tells on a Sunday some eye wandering from its prayer-book that his dust lies below. To secure such respectabilities in death he passed a most respectable life, a more respectable-looking individual never was seen.
In the meantime as a sequel to his questionings on the subjects of reality and truth, the Author was asking himself "What is death?" and the query serves as a prelude to the first of the
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