Irish Books and Irish People | Page 6

Stephen Lucius Gwynn
a priest. Nothing could be more vivid than the early scenes, the collection made at the altar for Jimmy McEvoy, the priest's sermon, the boy's parting from home, and the roadside hospitality; there is one infinitely touching episode in the house of the first farmer who shelters him. Then come the school itself, and the tyranny of its master, till the boy falls sick of a fever, and is turned out of doors. Then, alas, the conventional intervenes in the person of the virtuous absentee ignorant of his agent's misdoings: the long arm of coincidence is stretched to the uttermost; and we have to wade through pages of discussion upon the relations of landlord and tenant till we are put wholly out of tune for the beautiful scene of Jimmy's return home in his priestly dress.
Carleton did for the peasantry what Miss Edgeworth had done for the upper classes. In her books the peasants have only an incidental part, and she describes them shrewdly and sympathetically enough, but with a mind untouched either by their faith or by their superstitions; seeing their good and bad qualities clearly in a dry light, but never in imagination identifying herself with them. Superior to Miss Edgeworth in power and insight, he is immeasurably her inferior in literary skill. One should remember, in commenting upon the poverty of Irish literature in English, that, so far as concerns imaginative work, it began in the nineteenth century. Carleton only died in 1869, Miss Edgeworth in 1849; and before them there is no one.
On the other hand the speech of Lowland Scots, with whose richness in masterpieces our poverty is naturally contrasted, has been employed for literature as long as the vernacular English. A king of Scotland wrote admirable verse in the generation after Chaucer; the influence of the Court fostered poetry, and the close intercourse with France kept Scotch writers in touch with first-rate models. Dunbar, strolling as a friar in France, may have known Villon, whom he often resembles. In Ireland, till a century ago, English was as much a foreign language as Norman French in England under the Plantagenets. Among the English Protestants, settled in Ireland, and separated by a hard line of cleavage from the Catholic population, there arose great men in letters, Goldsmith, Burke, Sheridan, who showed their Irish temperament in their handling of English themes. But in Ireland itself, before the events of 1782 added importance to Dublin, there was no centre for a literature to gather round. Such national pride as exists in English-speaking Ireland dates from the days of Grattan and Flood. And Irish national aspirations still bear the impress of their origin amid that period of political turmoil, than which nothing is more hostile to the brooding care of literary workmanship, the long labour and the slow result. Irishmen have always shown a strong disinclination to pure literature. The roll of Irish novelists is more than half made up of women's names; Miss Edgeworth, Lady Morgan, Miss Emily Lawless, and Miss Jane Barlow. Journalists Ireland has produced as copiously as orators; the writers of The Spirit of the Nation, that admirable collection of stirring poems, are journalists working in verse; and Carleton, falling under their influence, became a journalist working in fiction. In his pages, even when the debater ceases to argue and harangue, the style is still journalistic, except in those passages where his dramatic instinct puts living speech into the mouths of men and women. Politics so monopolise the minds of Irishmen, newspapers so make up their whole reading, that the class to which Carleton and the poet Mangan belonged have never fully entered upon the heritage of English literature. If an English peasant knows nothing else, he knows the Bible and very likely Bunyan; but a Roman Catholic population has little commerce with that pure fountain of style. Genius cannot dispense with models, and Carleton and Mangan had the worst possible. Yet when it has been said that Carleton was a half-educated peasant, writing in a language whose best literature he had not sufficiently assimilated to feel the true value of words, it remains to be said that he was a great novelist. He cannot be fairly illustrated by quotation; but read any of his stories and see if he does not bring up vividly before you Ireland as it was before the famine; Ireland still swarming with beggars who marched about in families subsisting chiefly on the charity of the poor; Ireland of which the hedge-school was plainly to him the most characteristic institution.
Carleton does not stand by himself; he is the head and representative of a whole class of Irish novelists, among whom John Banim is the best known name. All of them were peasants who aimed at depicting scenes of peasant life
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