now the uneven stones of the market-place were ground under iron-shod heels. The noise of coarse voices thundered against the walls of the town-hall and the church was thrown back from the mountain, and hastened unchecked down the long street. Four wayfarers disturbed the noonday peace.
Alas, for the sweet silence, the holiday peace of years! How terrified they were! One could almost see them betaking themselves in flight up the mountain slopes.
One of the noisy crew who broke into the village was Petter Nord, the V?rmland boy, who six years before had run away, accused of theft. Those who were with him were three longshoremen from the big commercial town that lies only a few miles away.
How had little Petter Nord been getting on? He had been getting on well. He had found one of the most sensible of friends and companions.
As he ran away from the village in the dark, rainy February morning, the polska tunes seethed and roared in his ears. And one of them was more persistent than all the others. It was the one they all had sung during the ring dance.
Christmas time has come, Christmas time has come, And after Christmas time comes Easter. That is not true at all, That is not true at all, For Lent comes after Christmas feasting.
The fugitive heard it so distinctly, so distinctly. And then the wisdom that is hidden in the old ring dance forced itself upon the little pleasure-loving V?rmland boy, forced itself into his very fibre, blended with every drop of blood, soaked into his brain and marrow. It is so; that is the meaning. Between Christmas and Easter, between the festivals of birth and death, comes life's fasting. One shall ask nothing of life; it is a poor, miserable fast. One shall never trust it, however it may appear. The next moment it is gray and ugly again. It is not its fault, poor thing, it cannot help it!
Petter Nord felt almost proud at having cheated life out of its most profound secret.
He thought he saw the pallid Spirit of Fasting creeping about over the earth in the shape of a beggar with Lenten twigs [Translator's Note: In Sweden, just before Easter, bunches of birch twigs with small feathers tied on the ends, are sold everywhere on the streets. The origin of this custom is unknown.] in her hand. And he heard how she hissed at him: "You have wished to celebrate the festival of joy and merry moods in the midst of the time of fasting, which is called life. Therefore shame and dishonor shall befall you, until you change your ways."
He had changed his ways, and the Spirit of Fasting had protected him. He had never needed to go farther than to the big town, for he was never followed. And in its working quarter the Spirit of Fasting had her dwelling. Petter Nord found work in a machine shop. He grew strong and energetic. He became serious and thrifty. He had fine Sunday clothes; he acquired new knowledge, borrowed books and went to lectures. There was nothing really left of little Petter Nord but his white hair and his brown eyes.
That night had broken something in him, and the heavy work at the machine-shop made the break ever bigger, so that the wild V?rmland boy had crept quite out through it. He no longer talked nonsense, for no one was allowed to speak in the shop, and he soon learned silent ways. He no longer invented anything new, for since he had to look after springs and wheels in earnest, he no longer found them amusing. He never fell in love, for he could not be interested in the women of the working quarter, after he had learned to know the beauties of his native town. He had no mice, no squirrels, nothing to play with. He had no time; he understood that such things were useless, and he thought with horror of the time when he used to fight with street boys.
Petter Nord did not believe that life could be anything but gray, gray, gray. Petter Nord always had a dull time, but he was so used to it that he did not notice it. Petter Nord was proud of himself because he had become so virtuous. He dated his good behavior from that night when Joy failed him and Fasting became his companion and friend.
But how could the virtuous Petter Nord be coming to the village on a work-day, accompanied by three boon companions, who were loafers and drunken?
He had always been a good boy, poor Petter Nord. And he had always tried to help those three good-for-nothings as well as he could, although he despised them. He had come with wood to their miserable hovel, when the winter was
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