put them to bed."
"And how did Garrick speak the soliloquy last night?" "Oh, against all rule, my lord, most ungrammatically! Betwixt the substantive and the adjective, which should agree together in number, case, and gender, he made a breach thus--stopping as if the point wanted settling; and betwixt the nominative case, which your lordship knows should govern the verb, he suspended his voice a dozen times, three seconds, and three fifths, by a stop watch, my lord, each time." Admirable grammarian! "But, in suspending his voice, was the sense suspended likewise? Did no expression of attitude or countenance fill up the chasm? Was the eye silent? Did you narrowly look?" "I looked only at the stop watch, my lord." Excellent observer!" And what about this new book that the whole world makes such a rout about?" "Oh, it is out of all plumb, my lord, quite an irregular thing! Not one of the angles at the four corners was a right angle. I had my rule and compasses, my lord, in my pocket." Excellent critic! "And for the epic poem your lordship bid me look at; upon taking the length, breadth, height, and depth of it, and trying them at home upon an exact scale of Bossu's, 'tis out, my lord, in every one of its dimensions." Admirable connoisseur! "And did you step in to take a look at the grand picture on your way back." "It is a melancholy daub! my lord, not one principle of the pyramid in any one group; there is nothing of the colouring of Titian, the expression of Rubens, the grace of Raphael, the purity of Domenichino, the corregiescity of Corregio, the learning of Poussin, the airs of Guido, the taste of the Caraccis, or the grand contour of Angelo." "Grant me patience, just heaven! Of all the cants which are canted in this canting world, though the cant of hypocrites may be the worst--the cant of criticism is the most tormenting! I would go fifty miles on foot, for I have not a horse worth riding on, to kiss the hand of that man whose generous heart will give up the reins of his imaginations into his author's hands; be pleased, he knows not why, and cares not wherefore. Great Apollo! if thou art in a giving humour, give me--I ask no more--but one stroke of native humour with a single spark of thy own fire along with it, and send Mercury with the rules and compasses if he can be spared, with my compliments, to--no matter."
This is all very amusing, and I don't know that the case upon that side could be better stated, except that it is overstated; for, if this be true, there ought to be no such thing as criticism at all, and all rules are worse than useless. Everybody may do as he pleases. And yet we know that not only is there a right way and a wrong of painting a picture, writing a book, making a building, or composing a symphony, but there are rules which, if disobeyed, will destroy the work. These rules, apparently artificial, have their foundation in nature, and were first dictated by her. Only we must be careful still to appeal constantly to her as the source and fountain of our rules.
"First follow nature, and your judgment frame?By her just standard, which is still the same,?Unerring nature, still divinely blight,?One clear, unchanged, and universal light,?Life, force, and beauty must to all impart,?At once the source, and end, and test of art."
By too much attention to theory, by too close a study of books, we may become narrow-minded and pedantic, and gradually may become unable to appreciate natural beauties, our whole attention being concentrated on the defects in art. We want to listen to the call of the poet,
"Come forth into the light of things,?Let nature be your teacher."
It is nature that mellows and softens the distance, and brings out sharply the lights and shadows of the foreground, and the artist must follow her if he would succeed. It is nature who warbles softly in the love notes of the bird, and who elevates the soul by the roar of the cataract and the pealing of the thunder. To her the musician and the poet listen, and imitate the great teacher. It is nature who, in the structure of the leaf or in the avenue of the lofty limes, teaches the architect how to adorn his designs with the most graceful of embellishments, to rear the lofty column or display the lengthening vista of the cathedral aisle. It is nature who is teaching us all to be tender, loving, and true, and to love and worship God, and to admire all His works. Let us then in our criticism refer everything first of
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