in his coat and 
hood of green with a mighty bow in his hand. A group of ecclesiastics 
light up for us the mediaeval church--the brawny hunt-loving monk, 
whose bridle jingles as loud and clear as the chapel bell--the wanton 
friar, first among the beggars and harpers of the courtly side--the poor 
parson, threadbare, learned, and devout ('Christ's lore and his apostles 
twelve he taught, and first he followed it himself')--the summoner with 
his fiery face--the pardoner with his wallet 'full of pardons, come from 
Rome all hot'--the lively prioress with her courtly French lisp, her soft 
little red mouth, and Amor vincit omnia graven on her brooch. Learning 
is there in the portly person of the doctor of physics, rich with the 
profits of the pestilence--the busy sergeant-of-law, 'that ever seemed 
busier than he was'--the hollow-cheeked clerk of Oxford with his love 
of books and short sharp sentences that disguise a latent tenderness 
which breaks out at last in the story of Griseldis. Around them crowd 
types of English industry; the merchant; the franklin in whose house 'it 
snowed of meat and drink'; the sailor fresh from frays in the Channel;
the buxom wife of Bath; the broad-shouldered miller; the haberdasher, 
carpenter, weaver, dyer, tapestry-maker, each in the livery of his craft; 
and last the honest ploughman who would dyke and delve for the poor 
without hire." 
Smilingly as Chaucer may have gazed upon this goodly company, his 
delight at their arrival paled before the radiant pleasure of mine host, 
for a poet on the lookout for a subject can hardly have welcomed the 
advent of the pilgrims with such an interested anticipation of profit as 
the innkeeper whose rooms they were to occupy and whose food and 
wines they were to consume. Henry Bailley was equal to the auspicious 
occasion. 
"Greet chere made our hoste us everichon, And to the soper sette he us 
anon; And served us with vitaille at the beste. Strong was the wyn, and 
wel to drinke us leste." 
But the host of the Tabard was more than an efficient caterer; he was 
something of a diplomatist also. Taking advantage of that glow of 
satisfaction which is the psychological effect of physical needs 
generously satisfied, he appears to have had no difficulty in getting the 
pilgrims to pay their "rekeninges," and having attained that practical 
object he rewarded his customers with liberal interest for their hard 
cash in the form of unstinted praise of their collective merits, In all that 
year he had not seen so merry a company gathered under his roof, etc., 
etc. But of greater moment for future generations was his suggestion 
that, as there was no comfort in riding to Canterbury dumb as a stone, 
the pilgrims should beguile their journey by telling stories. The 
suggestion was loudly acclaimed and the scheme unanimously pledged 
in further copious draughts of wine. And then, to "reste wente echon," 
until the dawn came again and smiled down upon that brave company 
whose tale-telling pilgrimage has since been followed with so much 
delight by countless thousands. By the time Stow made his famous 
survey of London, some two centuries later, the Tabard was rejoicing to 
the full in the glories cast around it by Chaucer's pen. Stow cites the 
poet's commendation as its chief title to fame, and pauses to explain 
that the name of the inn was "so called of the sign, which, as we now 
term it, is of a jacket, or sleeveless coat, whole before, open on both 
sides, with a square collar, winged at the shoulders; a stately garment of 
old time, commonly worn of noblemen and others, both at home and
abroad in the war, but then (to wit in the wars) their arms embroidered, 
or otherwise depict upon them, that every man by his coat of arms 
might be known from others." All this heraldic lore did not prevent the 
subsequent change--for a time--of the name Tabard to the meaningless 
name of Talbot, a distortion, however, which survives only in 
antiquarian history. 
At the dissolution of the monasteries this inn, which up till then had 
retained its connection with the church through belonging to Hyde 
Abbey, was granted to two brothers named Master, and in 1542 its 
annual rent is fixed at nine pounds. An authority on social life in 
England during the middle of Queen Elizabeth's reign ventures on the 
following description of the arrangements of the inn at that period. "On 
the ground-floor, looking on to the street, was a room called 'the darke 
parlour,' a hall, and a general reception-room called 'the parlour.' This 
was probably the dining-room of the house, as it opened on to the 
kitchen on the same level. Below the dark parlour was a cellar. On the 
first floor, above the parlour and    
    
		
	
	
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