of the scanty information we possess about ancient philosophy.
LUCIAN.--Immeasurably superior to those just cited since Plutarch, Lucian of Samosata (Syria) may be regarded as the Voltaire of antiquity--witty, sceptical, amusing, even comic. He was primarily a lecturer, wandering like a sophist from town to town, in order to talk in vivacious, animated, nimble, and paradoxical fashion. Then he was a polygraphic writer, producing treatises, satires, and pamphlets on the most diverse subjects. He wrote against the Christians, the pagans, the philosophers, the prejudiced, sometimes against common sense. Amongst his works were The Way to Write History, partly serious, partly sarcastic; The Dialogues of the Dead, moralising and satirical, imitated much later in very superior fashion by Fontenelle; The Dialogues of the Gods, against mythology; True History, a parody of the false or romantic histories then so fashionable, more especially about Alexander. He certainly possessed little depth, but his talent was incredible: alertness, causticity, amusing logic, burlesque dialectics, an astonishing instinct for caricature, the art of natural dialogue, gay insolence, light but vivid psychological penetration, an almost profound sense of the ridiculous, joyous fooling; above all, that first essential of satire, to be himself amused by what he wrote to amuse others; all these he possessed in a high degree. Rabelais has been called the Homeric buffoon, Lucian is certainly the Socratic.
POETRY AND ROMANCE.--Greek poetry no longer existed at this period. Hardly is it permissible to cite the didactic Oppian, with his poem on sin, and the fabulist Babrius, imitator of Aesop in his fables. In reparation, the romance was born and the scientific literature was important. The romance claimed among its representatives Antonius Diogenes, with his _Marvels Beyond Thule_; Heliodorus, with his Aethiopica or Theagenes and Chariclea, the love-story so much admired by Racine in his youth; Longus, with his Daphnis and Chloe, which still retains general approval and which possesses real, though somewhat studied grace, and of which the ability of the style is quite above the normal.
SCIENTIFIC LITERATURE.--Scientific literature includes the highly illustrious mathematician and astronomer Ptolemy, whose system obtained respect and belief until the advent of Copernicus; the physician Galen; the philosopher-physician Sextus Empiricus, who was a good historian, highly sceptical, but well informed and intelligent about philosophical ideas.
DECADENCE OF THE GREEK SPIRIT.--Vitality was slowly withdrawn from the Grecian world, although not without revivals and highly interesting semi-renaissances. In the fourth century, the sophist--that is, the professor of philosophy and of rhetoric--Libanius left a vast number of official or academic discourses and letters which were dissertations. Like his friend the Emperor Julian, he was a convinced pagan, and with kindly but firm spirit combated the Christian bishops, priests, and particularly the monks, who were objects of veritable repulsion to him. He possessed talent of a secondary but honourable rank.
THE EMPEROR JULIAN.--The Emperor Julian, a Christian in childhood, but who on attaining manhood reverted to paganism, which earned him the title of "the Apostate," was highly intelligent, pure in heart, and filled with a spirit of tolerance; but he was a heathen and he wrote against Christianity. He possessed satiric force and wit, even a measure of eloquence. A pamphlet by him, the Misopogon, directed against the inhabitants of Antioch, who had chaffed him about his beard, makes amusing reading. He died quite young; he would, in all probability, have become a very great man.
PROCOPIUS.--It is necessary to advance to the sixth century to mention the historian Procopius, that double-visaged annalist who, in his official histories, was lost in admiration of Justinian, and who, in his Secret History, only published long after his death, related to us the turpitude, real or imagined, of Theodora, wife of the Emperor Justinian, and of Antonina, wife of Belisarius.
POETRY.--Greek poetry was not dead. Quintus of Smyrna, who was of the fourth century, perhaps later, wrote a Sequel to Homer, without much imagination, but with skill and dexterity; Nonnus wrote the Dionysiaca, a poetic history of the expedition of Bacchus to India, declamatory, copious, and powerful, full alike of faults and talent; Musaeus (date absolutely unknown) has remained justly celebrated for his delicious little poem Hero and Leander, countless times translated both in prose and verse.
GRECIAN CHRISTIAN WRITERS.--It is necessary to revert to the fourth century in order to enumerate Grecian Christian writers. As might be expected these were almost all controversial orators. Saint Athanasius of Alexandria was an admirable man of action, a fiery and impassioned orator, the highly polemical historian of the Church, after the manner of Bossuet in his History of Variations. Saint Basil, termed by his admirers "the Great," without there being much hyperbole in the qualification, was an incomparable orator. He, as it were, reigned over Eastern Christianity, thanks to his word, his skill, and his courage. Even to us his works possess charm. He intermingled the finest
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