Indian Nullification of the Unconstitutional Laws of Massachusetts Relative to the Marshpee Tribe | Page 6

neglected. (Had the inspiration of Isaiah spoken these words, they
could not have been more fully accomplished, as is known to the
whites of Barnstable County, as well as the Indians.)
Mr. Ebenezer Attaquin, being one of the prayer leaders, replied first,
and said, "If we get this man to stand by us, we must stand by him, and
if we forsake him after he undertakes for us, God will forsake us also."
Mr. Ezra Attaquin wished to know if I could not come and dwell with
them, as so I could do them more good than if abiding at a distance. Mr.
Ebenezer Attaquin said in reply, that if such a chance should be offered
to a white man, he would be very glad to accept it.
I now inquired what provision could be made for me, if I should
consent to their wishes. They answered that their means were small, but
that they would provide a house for me to live in, and do what they
could for my support. I said that, knowing their poverty, I did not
expect much, and gave them to understand that I could dig, and fish,
and chop wood, and was willing to do what I could for myself. The
subject of religious instruction was then discussed, and the inquiry was
made, what should be done with their poor, blind brother, (who was
then absent among another sect.) I answered that I was very willing, to
unite my labours with his, as there was plenty of work for both of us;
and that had I but half a loaf of bread, I would gladly divide it with him.
It was then agreed that we should unite, and journey together on the
road toward heaven.
The case Of Mr. Fish was next laid before the council, and Complaints
were made, that he had neglected his duty; that he did not appear to
care for the welfare of the tribe, temporal or spiritual; that he had never
visited some of the brethren at all, and others only once in five or seven
years; that but eight or ten attended his preaching; that his congregation
was composed of white people, to whom his visits were mostly
confined, and that it seemed that all he appeared to care for was to get a
living, and make as much as he could out of the Indians, who could not

see any reason to think him their friend. It was, therefore, agreed to
discharge him, and three papers were draughted accordingly. One was a
petition to the Governor and Council, a second to the Corporation of
Harvard College; the first complaining against the Overseers, and the
laws relating to the tribe; and the second against the missionary set over
them by Harvard College and the Overseers. The third document was a
statement of my adoption into the tribe, and was signed by all present,
and subsequently by others, who were not present, but were equally
desirious of securing their rights. It was as follows,
_To all whom it may concern, from the beginning of the world up to
this time, and forever more_.
Be it known, that we, the Marshpees, now assembled in the presence of
God, do hereby agree to adopt the Rev. William Apes, of the Pequod
tribe, as one of ours. He, and his wife, and his two children, and those
of his descendants, forever, are to be considered as belonging to the
Marshpee tribe of Indians. And we solemly avow this, in the presence
of God, and of one another, and do hereby attach our names to the same,
that he may take his seat with us and aid us in our affairs. Done at the
Council House in Marshpee, and by the authority of the same, May
21st, 1833.
EBENEZER ATTAQUIN, President.
ISRAEL AMOS, Secretary.
To this instrument there are about a hundred signatures, which were
affixed to the other papers above mentioned also. The resolutions
which were sent to the two bodies were these:
Resolved, That we, as a tribe, will rule ourselves, and have the
Constitutionso; for all men are born free and equal, says the
Constitutien of the country.
Resolved, That we will not permit any white man to come upon our
plantation, to cut or carry off wood or hay, or any other article, without
our permission, after the 1st of July next.
Resolved, That we will put said resolutions in force after that date, (July
next,) with the penalty of binding and throwing them from the
plantation, if they will not stay away without.

These resolutions were adopted by the tribe, and put in force, as will be
seen hereafter. It was hoped that, though the whites had done all they
could to extinguish all sense of right among the