In Those Days | Page 6

cannot be found there? Z-z-z- - - - a sudden sizzling whisper reached my ear, and I began to cry.
"Why don't you sleep?" asked the shepherd boy in his broken Yiddish.
"I am afraid!"
"What are you afraid of?"
"Of--of--the woods . . . ."
"Ha--ha--ha--I have good dogs with the flock!"
I wanted a Mezuzah, some talisman, a protection against evil spirits, and that fool offered me barking dogs! All at once he whistled loudly, and his dogs set up a barking that nearly made me deaf. The flock was panic-stricken. I thought at first that the earth had opened her mouth, and packs of dogs were breaking out from hell.
The noise the dogs made broke the awful hush of the night, and my fears were somewhat dispelled.
But there were other reasons why I liked to hear the dogs bark. I was myself the owner of a dog, which I had raised on the sly in my father's house. Imagine the horror of my brother Solomon, who as a real Jewish lad was very much afraid of a dog!
In that way we spent a few days, hiding under the open sky, disguised in our Shaatnez clothes. Soon enough the time came when my parents had to understand what they would not understand when the rabbi wanted to give me up in place of the famous Avremel. For they caught my oldest brother Simhah, may he rest in peace. And Simhah was a privileged person; he was not only the Shohet of the community and a great Lamdan, but also a married man, and the father of four children to boot. Only then, it seems, my parents understood what the rabbi had understood before: that it was not fair to deliver up my brother when I, the ignorant fellow, the lover of dogs, might take his place. A few days later mother came and took us home. As to the rest, others had seen to it.--

Here the old man stopped for a while. He was puffing and snorting, tired from the hard walk uphill. Having reached the summit, he turned around, looked downhill, straightened up, and took a deep breath. "This is an excellent way of getting rid of your tired feeling," said he. "Turn around and look downhill: then your strength will return to you."--

IV
We had left the coach far behind, and had to wait till it overtook us. Meanwhile I looked downhill into the valley below: it was a veritable sea of slush. The teams that followed ours sank into it, and seemed not to be moving at all. The oblique rays of the setting sun, reflected and radiating in every direction, lent a peculiar glitter to the slushy wagons and the broken sheet of mire, as if pointing out their beauty to the darkening sky. So much light wasted, I thought. But on the summit of the hill on which I was standing, the direct rays of the sun promised a good hour more of daylight.
The old man drew breath, and continued his story:--

Well, I was caught, and put into prison. I was not alone. Many young boys had been brought there. Some were crying bitterly; some looked at their companions wonderingly. We were told that the next day we should be taken away to some place, and that the rabbi wished to come to see us, but was not permitted to enter our prison.
Yes, a good man was the rabbi, may he rest in peace; yet he was compelled to cheat for once. And when an honest man is compelled to cheat he may outdo the cleverest crook. Do you want to know what the rabbi did? He disguised himself as a peasant, went out, and walked the streets with the rolling gait of a drunkard. The night guards stopped him, and asked him what his business was. "I am a thief," said the rabbi. Then the guards arrested him, and put him into the prison with us.
In the darkness of that night the rabbi never ceased talking to us, swallowing his own tears all the while. He told us the story of Joseph the righteous. It had been decreed in Heaven, said the rabbi, that his brethren should sell Joseph into slavery. And it was the will of the Almighty that Joseph should come to Egypt, to show the Egyptians that there is only one God in Heaven, and that the Children of Israel are the chosen people.
Then the rabbi examined us: Did we know our Modeh-Ani by heart? did we know our Shema?
He told us that we should be taken very, very far away, that we should be away many, many years, and should become soldiers when grown up. Then he warned us never to eat of any food forbidden by the Jewish law, and never to forget the