In His Image | Page 9

William Jennings Bryan
a belief in God can sustain one in such an hour of trial and make him enter a dungeon rather than surrender his integrity.
We need this belief in God in our dealings with nations as well as in the control of our own conduct; it is necessary to the establishment of justice. Without that belief one cannot understand how sin brings its own punishment. Among the beasts strength is accompanied by no sense of responsibility; only man understands--and then only when he believes in God--that he must restrain his power and respect the rights of others. Only man understands--and then only when he believes in God--that the laws of the Almighty protect the innocent by bringing upon the sinner the effects of his own sin. No nation, however great, and no group of nations, however strong, can do wrong with impunity. The very doing of wrong works the ruin of those who are guilty, no matter how powerless their victims may be to protect or avenge themselves.
Most of the crimes committed by nations are due to an attempt on the part of those in authority to establish for nations a system of morals totally different from that which is binding upon the individual. Nothing but a real belief in God and confidence in the immutability of His decrees can stay the arm of strength in individual or nation.
Belief in God is the basis of brotherhood; we are brothers because we are children of one God. We trace through the common parent of all the tie that unites the offspring in one great family. The spirit of brotherhood is impossible without faith in God, the Father, and peace, at home and abroad, is impossible without the spirit of brotherhood.
One must believe in God in order to be interested in the carrying out of the Creator's plans. In the prayer which Christ suggested as a form for His followers, interest in the coming of God's kingdom stands first. The petition begins with adoration of the Supreme Being and in the next sentence the heart pours out its desire in an appeal for the coming of that day when the will of God shall be done in earth as it is done in heaven. It is proof of the supreme importance of this attitude that this petition comes before the request for daily bread; it comes even before the appeal for forgiveness. How quickly the prayer would be answered if all who utter it would rise from their knees and make the hastening of God's kingdom the uppermost thought in their minds throughout the day!
Finally, belief in God is necessary to belief in immortality. If there is no God there is no hereafter. When, therefore, one drives God out of the universe he closes the door of hope upon himself.
A belief in immortality not only consoles the individual, but it exerts a powerful influence in promoting justice between individuals. If one actually thinks that man dies as the brute dies, he will yield more easily to the temptation to do injustice to his neighbour when the circumstances are such as to promise security from detection. But if one really expects to meet again, and live eternally with those whom he knows to-day, he is restrained from evil deeds by the fear of endless remorse even when not actuated by higher motives. We do not know what rewards are in store for us or what punishments may be reserved, but if there were no other it would be no light punishment for one who deliberately wrongs another to have to live forever in the company of the person wronged and have his littleness and selfishness laid bare.
The Creator has not left us in doubt on the subject of immortality. He has given to every created thing a tongue that proclaims a life beyond the grave.
If the Father deigns to touch with divine power the cold and pulseless heart of the buried acorn and to make it burst forth from its prison walls, will He leave neglected in the earth the soul of man, made in the image of his Creator? If He stoops to give to the rose-bush, whose withered blossoms float upon the autumn breeze, the sweet assurance of another springtime, will He refuse the words of hope to the sons of men when the frosts of winter come? If matter, mute and inanimate, though changed by the forces of nature into a multitude of forms, can never die, will the imperial spirit of man suffer annihilation when it has paid a brief visit like a royal guest to this tenement of clay? No, He who, notwithstanding His apparent prodigality, created nothing without a purpose, and wasted not a single atom in all His creation, has made provision for a future life in
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