Illuminated Manuscripts | Page 8

art which was the basis and prototype of so-called Christian art of those earliest examples found in the catacombs and in the first liturgical books of Christian times.
The more ancient of the two Vergils referred to, No. 3225, which Labarte (2nd ed., ii. 158) thinks to be a century older than the other, Sir M.D. Wyatt considered as containing "some of the best and most interesting specimens of ancient painting which have come down to us. The design is free and the colours applied with good effect, the whole presenting classical art in the period of decline, but before its final debasement." Whereas in the second MS., No. 3867, the style, though still classical, is greatly debased, and probably, in addition to this, by no means among the best work of its time. It is described as rough, inaccurate, and harsh. The method is of the kind called gouache, i.e. the colours are applied thickly in successive couches or layers, probably by means of white of egg diluted with fig-tree sap, and finished in the high lights with touches of gold (Pal?ograph. Soc., pl. 114, 117). This finishing with touches of gold brings the work within the range of illumination. There is, indeed, wanting the additional ornamentation of the initial letter which would bring it fully into the class of medi?val work; but, such as it is, it may fairly claim to be suggestive of the future art. Indeed, certain points in the MS. 3225--viz. that Zeus is always red and Venus fair, that certain costumes and colours of drapery are specially appropriated--would lead to the supposition that even then there existed a code of rules like those of the Byzantine Guide, and that therefore the art owed its origin to the Greeks.
Between this MS. and the first known Christian book work there may have been many that have now perished, and which, had they remained, would have marked the transition more gradually. But even as they stand there is no appreciable difference between the earliest monuments of Christian art and those of the period which preceded them. Nor shall we find any break, any distinct start on new principles. It is one continuous series of processes--the gradual change of methods growing out of experience alone--not owing to any change of religion or the adoption of a new set of theological opinions. Of course we shall find that for a very long time the preponderance of illuminated MSS. will be towards liturgical works; and we shall also find that where the contents of the MS. are the same the subjects taken for illustration are also selected according to some fixed and well-known set of rules. We shall see the explanation of this by-and-by.
The first example of a Christian illuminated MS. is one containing portions of the Book of Genesis in Greek preserved in the Imperial Library at Vienna. It is a mere fragment, only twenty-six leaves of purple vellum--that is, bearing the imperial stain--yet it contains eighty-eight pictures. We call them miniatures, but we must remember that by "miniator" a Roman bookseller would not understand what we call a miniaturist; and, as we have said, the word "illuminator" was not then known.
This Vienna Genesis is not introduced among illuminated books, therefore, because of its miniatures--pictures we prefer to call them--but because the text is nearly all written in gold and silver letters. The pictures, according to the Greek manner, are placed in little square frames. They were executed, no doubt, by a professional painter, not without technical skill and not hampered by monastic restrictions. The symbolism which underlies all early art is here shown in the allegorical figures (such as we shall meet with again in later Byzantine work), which are introduced to interpret the scene. We see the same thing in the catacombs. Being a relic of great importance, this Genesis codex has been often described and examples given of its pictures. Of course, in a little manual like the present we cannot pretend to exhibit the literature of our subject. We can scarcely do more than refer the reader to a single source. In this case perhaps we cannot do better than send the inquirer to the Victoria and Albert Museum at South Kensington.
If we select another MS. of this early period it is the one which may be said to be the oldest existing MS. in which the ornamentation is worthy of as much notice as the pictures. We refer to the Collection of Treatises by Greek physicians on plants, fishing, the chase, and kindred matters in the same library as the Genesis fragment. It goes under the name of "Dioscorides," who was one of the authors, and dates from the beginning of the sixth century. The Genesis is a century older. Engravings from the Dioscorides are