horrible story. Only I said yes with hundreds of others, I said it and thought: it won't come to me. And it did come to me, as if our Lord had not wished it otherwise. To me, the lot fell to me, when we drew."
"I know the story, my poor fellow," said the monk.
"I don't," retorted Konrad. "From the moment they took the revolver out of my hand everything has been dark. I have known nothing. I only heard to-day that he lives. And they told me----"
"What did they tell you?"
"That I must die." Then violently addressing the priest: "It was a misfortune. Is it really so great a crime? Tell me."
"I don't think I need tell you that."
"Very well, then. So it serves me right. I desired to do the deed, and they say that's the same as the accomplishment of it. Quite correct. Isn't it 'A life for a life'? It is written so in the Bible. Just that, no more. They must take mine. But--they must do it unexpectedly, suddenly. Just as I meant to do to him. Otherwise it won't be fair. Tell me, holy Father, is it cowardly to be so terrified? I am so terrified--of what is before me. There's nothing about this terror of death in the Scriptures. Those who settled my fate to-day looked like men. Then they ought to know that they are executing me a thousand times, not once. Why do I still live, I who was slain three hours ago! Quick! From behind! If only they were so merciful! One of them said to-day it was my duty to die. My God! I think I have the right to die, and they're the criminals! They haven't secured me my rights at once! It would have been over by now. O God, my God, if only it were over!"
So he raged on, wringing his hands, groaning under the torture. Suddenly his face became deathly white and his features stiffened as if his heart had ceased beating.
"Poor fellow," said the priest, putting his arm round his neck and drawing his head down on his breast. "You mustn't talk like that. Think, if we've been sinners all our lives, oughtn't we to spend a few days in repenting? Tell me, brother, don't you desire the consolations of religion?"
"Indeed I do," stammered the poor sinner. "And so I asked----"
"You see, I am ready."
"And I also want the Gospels, if I may be allowed the book."
The monk looked at him, then demanded quietly:
"You want the New Testament?"
"I should like to read in it. My mother had one and used to read it aloud and explain it. It would give me a home-like feeling if I could read in it now."
The Father replied: "I'll tell you something, my dear friend. The Gospel is a very good book, not in vain is it called the glad tidings."
"My God! yes; what do I need more sorely now than glad tidings?" agreed Konrad.
"Of course. But the book's not an easy one. Out of ten readers there's hardly one who understands it. And even he doesn't really understand it. It's too profound, I might say, too divine a book; as they say, seven times sealed. Therefore it must be explained by experts. I will willingly go through certain parts of it with you occasionally, but I shall give you something else for your edification, from which you will derive comfort and peace."
Konrad covered his face with his hands, and said, almost inaudibly: "The Gospel is what I should have liked best."
And then the monk said gravely: "My friend, you are the sick man and I am the physician. And the physician knows best what will do the sick man good. You should also prepare yourself for taking the Sacrament."
As the poor sinner said no more, the priest spoke a few kind words and left him. An hour later the gaoler brought him a parcel of books. "The holy brother sends them so that you can amuse yourself a little."
Amusement! It was a cruel joke. Konrad gave a shrill laugh. It was the laugh of a despairing man who cannot shut out the vision of his last journey, which became more hideous every moment. What did the Father send? Simple prayer-books and religious manuals. Book-markers were placed to show the passages that applied especially to the penitent and the dying man, and also prayers for poor souls in purgatory. The soul physician, all unacquainted with souls, sent the inconsolable man new anguish of death instead of life. Konrad searched for the bread he needed, turned over the leaves of the books, began to read here and there, but always put them down sadly. The more eagerly did he exercise his memory in order to recall the pictures of his childhood.
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