Black; "I wish she was my dauchter, bless her bonny face! Niver fear, sir, I've nae doot o' yer loyalty, though you an' yer freends misdoot mine. I claim to be as loyal as the best o' ye, but there's nae dictionary in this warld that defines loyalty to be slavish submission o' body an' sowl to a tyrant that fears naether God nor man. The quastion noo is, Div ye want to escape and wull ye trust me?"
The sound of horses galloping in the distance tended to quicken the young trooper's decision. He submitted to be blindfolded by his captor.
"Noo, Peter," said Andrew, as he was about to lead Wallace away, "ye ken what to dae. Gie them plenty to eat; show them the rum bottle, let them hae the rin o' the hoose, an' say that I bade ye treat them weel."
"Ay," was Ramblin' Peter's laconic reply.
Leading his captive out at the door, round the house, and re-entering by a back door, apparently with no other end in view than to bewilder him, Andrew went into a dark room, opened some sort of door--to enter which the trooper had to stoop low--and conducted him down a steep, narrow staircase.
The horsemen meanwhile had found the cottage and were heard at that moment tramping about in front, and thundering on the door for admittance.
Wallace fancied that the door which closed behind him must be of amazing thickness, for it shut out almost completely the sounds referred to.
On reaching the foot of the staircase, and having the napkin removed from his eyes, he found himself in a long, low, vaulted chamber. There was no one in it save his guide and a venerable man who sat beside a deal table, reading a document by the light of a tallow candle stuck in the mouth of a black bottle.
The soldiers, meanwhile, having been admitted by Ramblin' Peter, proceeded to question that worthy as to Andrew Black and his household. Not being satisfied of the truth of his replies they proceeded to apply torture in order to extract confession. It was the first time that this mode of obtaining information had been used in Black's cottage, and it failed entirely, for Ramblin' Peter was staunch, and, although inhumanly thrashed and probed with sword-points, the poor lad remained dumb, insomuch that the soldiers at length set him down as an idiot, for he did not even cry out in his agonies--excepting in a curious, half-stifled manner--because he knew well that if his master were made aware by his cries of what was going on he would be sure to hasten to the rescue at the risk of his life.
Having devoured the porridge, drunk the rum, and destroyed a considerable amount of the farmer's produce, the lawless troopers, who seemed to be hurried in their proceedings at that time, finally left the place.
About the time that these events were taking place in and around Black's cottage, bands of armed men with women and even children were hastening towards the same locality to attend the great "conventicle," for which the preparations already described were being made.
The immediate occasion of the meeting was the desire of the parishioners of the Reverend John Welsh, a great-grandson of John Knox, to make public avowal, at the Communion Table, of their fidelity to Christ and their attachment to the minister who had been expelled from the church of Irongray; but strong sympathy induced many others to attend, not only from all parts of Galloway and Nithsdale, but from the distant Clyde, the shores of the Forth, and elsewhere; so that the roads were crowded with people making for the rendezvous--some on foot, others on horseback. Many of the latter were gentlemen of means and position, who, as well as their retainers, were more or less well armed and mounted. The Reverend John Blackadder, the "auld" minister of Troqueer--a noted hero of the Covenant, who afterwards died a prisoner on the Bass Rock--travelled with his party all the way from Edinburgh, and a company of eighty horse proceeded to the meeting from Clydesdale.
Preliminary services, conducted by Mr. Blackadder and Mr. Welsh, were held near Dumfries on the Saturday, but at these the place of meeting on the Sabbath was only vaguely announced as "a hillside in Irongray," so anxious were they to escape being disturbed by their enemies, and the secret was kept so well that when the Sabbath arrived a congregation of above three thousand had assembled round the Communion stones in the hollow of Skeoch Hill.
Sentinels were posted on all the surrounding heights. One of these sentinels was the farmer Andrew Black, with a cavalry sword belted to his waist, and a rusty musket on his shoulder. Beside him stood a tall stalwart youth in shepherd's costume.
"Yer ain mother
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