the din of battle he heard the voice saying to him, 'Back to the Land!'
"It was the same voice I seemed to hear when I received the letter of your secretary asking me to address this grange. As I left the smoke of the city behind me and looked up at your granite hills, I said, 'Here is where they make men!' As I have been partaking of the bountiful repast prepared by the ladies of the grange, your chairman has been telling me something about this community. It is a grand community to live in. Here are no swollen fortunes; here industry, frugality, and temperance reign. These are the qualities which have given New England its great place in the councils of the nation. I know there are those who say that it is the tariff that has given it that place; but they do not know New England. There are those at this table who can remember the time when eighty-two ruddy-cheeked boys and girls trooped merrily to the little red schoolhouse under the hill. In the light of such facts as these, who can be a pessimist?
"But I must not dwell upon the past; the Boy Scouts of America prepare for the future. I am reminded that I am not at this moment addressing the Boy Scouts of America,--they come to-morrow at the same hour,--but the principle is the same. Even as the Boy Scouts of America look only at the future, so do you. We must not linger fondly on the days when cows grazed on Boston Common. The purpose of this society is to save Boston Common. That the Common has been saved many times before is true; but is that any reason why we should falter now? 'New occasions teach new duties.' Let us not be satisfied with a supetficial view. While fresh loam is being scattered on the surface, commercial interests and the suburban greed to get home quick are striking at the vitals of the Common. Citizens of Boston, awake!
"Your pastor had expected to be with you this evening, but he has at the last moment discovered that he has two other engagements, each of them of long standing. He has therefore asked me to take his place in this interesting course of lectures on Church History. The subject of the lecture for the evening is--and if I am mistaken some one will please correct me--Ulphilas, or Christianity among the Goths. I cannot treat this subject from that wealth of historical information possessed by your pastor; but I can at least speak from the heart. I feel that it is well for us to turn aside from the questions of the day, for the quiet consideration of such a character as Ulphilas.
"Ulphilas seems to me to be one of those characters we ought all to know more about. I shall not weary you by discussing the theology of Ulphilas or the details of his career. It would seem more fitting that these things should be left for another occasion. I shall proceed at once to the main lesson of his life. As briefly as possible let me state the historical situation that confronted him. It is immaterial for us to inquire where the Goths were at that time, or what they were doing. It is sufficient for us to know that the Goths at that time were pagans, mere heathen. Under those circumstances what did Ulphilas do? He went to the Goths. That one act reveals his character. If in the remaining moments of this lecture I can enforce the lesson for us of that one act, I shall feel that my coming here has not been in vain.
"But some one who has followed my argument thus far may say, 'All that you have said is true, lamentably true; but what has it to do with the Advancement of Woman?' I answer, it is the Advancement of Woman."
"How do you make that out?" I asked.
Bagster looked vaguely troubled. "There is no such thing as an isolated moral phenomenon," he said, as if he were repeating something from a former sermon; "when you attempt to remedy one evil you find it related to a whole moral series. But perhaps I did not make the connection plain. My address doesn't seem to be as closely reasoned as it did when I was delivering it. Does it seem to you to be cogent?"
"Cogent is not precisely the word I would use. But it seems earnest."
"Thank you," said Bagster. "I always try to be earnest. It's hard to be earnest about so many things. I am always afraid that I may not give to all an equal emphasis."
"And now that you have stopped for a moment," I suggested, "perhaps you would be willing to skip to
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