Humanly Speaking

The Project Gutenberg EBook of Humanly Speaking, by Samuel
McChord Crothers
This eBook is for the use of anyone anywhere at no cost and with
almost no restrictions whatsoever. You may copy it, give it away or
re-use it under the terms of the Project Gutenberg License included
with this eBook or online at www.gutenberg.net

Title: Humanly Speaking
Author: Samuel McChord Crothers
Release Date: May 20, 2005 [EBook #15866]
Language: English
Character set encoding: ISO-8859-1
0. START OF THIS PROJECT GUTENBERG EBOOK HUMANLY
SPEAKING ***
Produced by David Garcia, Bethanne M. Simms and the Online

Distributed Proofreading Team.
HUMANLY SPEAKING
BY SAMUEL McCHORD CROTHERS
BOSTON AND NEW YORK
HOUGHTON MIFFLIN COMPANY
MDCCCCXII
COPYRIGHT, 1912, BY SAMUEL MCCHORD CROTHERS
ALL RIGHTS RESERVED
Published November 1912

By Samuel M. Crothers
HUMANLY SPEAKING.
AMONG FRIENDS.
BY THE
CHRISTMAS FIRE.
THE PARDONER'S WALLET.
THE
ENDLESS LIFE.
THE GENTLE READER.
OLIVER
WENDELL HOLMES: THE AUTOCRAT AND HIS FELLOW
BOARDERS. With Portrait.
MISS MUFFET'S CHRISTMAS
PARTY. Illustrated.
HOUGHTON MIFFLIN COMPANY
BOSTON AND NEW YORK

CONTENTS
HUMANLY SPEAKING
IN THE HANDS OF A RECEIVER
THE CONTEMPORANEOUSNESS OF ROME
THE AMERICAN TEMPERAMENT
THE UNACCUSTOMED EARS OF EUROPE
THE TORYISM OF TRAVELERS
THE OBVIOUSNESS OF DICKENS
THE SPOILED CHILDREN OF CIVILIZATION
ON REALISM AS AN INVESTMENT
TO A CITIZEN OF THE OLD SCHOOL
The author wishes to express his thanks to the Editors of the _Atlantic

Monthly_ and the Century Magazine for their courtesy in permitting
the publication in this volume of certain essays which have appeared in
their magazines.
HUMANLY SPEAKING
"Humanly speaking, it is impossible." So the old theologian would say
when denying any escape from his own argument. His logical machine
was going at full speed, and the grim engineer had no notion of putting
on the brakes. His was a non-stop train and there was to be no
slowing-down till he reached the terminus.
But in the middle of the track was an indubitable fact. By all the rules
of argumentation it had no business to be there, trespassing on the right
of way. But there it was! We trembled to think of the impending
collision.
But the collision between the argument and the fact never happened.
The "humanly speaking" was the switch that turned the argument safely
on a parallel track, where it went whizzing by the fact without the least
injury to either. Many things which are humanly speaking impossible
are of the most common occurrence and the theologian knew it.
It is only by the use of this saving clause that one may safely moralize
or generalize or indulge in the mildest form of prediction. Strictly
speaking, no one has a right to express any opinion about such complex
and incomprehensible aggregations of humanity as the United States of
America or the British Empire. Humanly speaking, they both are
impossible. Antecedently to experience the Constitution of Utopia as
expounded by Sir Thomas More would be much more probable. It has
a certain rational coherence. If it existed at all it would hang together,
being made out of whole cloth. But how does the British Empire hold
together? It seems to be made of shreds and patches. It is full of
anomalies and temporary makeshifts. Why millions of people, who do
not know each other, should be willing to die rather than to be
separated from each other, is something not easily explained.
Nevertheless the British Empire exists, and, through all the changes
which threaten it, grows in strength.

The perils that threaten the United States of America are so obvious
that anybody can see them. So far as one can see, the Republic ought to
have been destroyed long ago by political corruption, race prejudice,
unrestricted immigration and the growth of monopolies. The only way
to account for its present existence is that there is something about it
that is not so easily seen. Disease is often more easily diagnosed than
health. But we should remember that the Republic is not out of danger.
It is a very salutary thing to bring its perils to the attention of the too
easy-going citizens. It is well to have a Jeremiah, now and then, to
speak unwelcome truths.
But even Jeremiah, when he was denouncing the evils that would befall
his country, had a saving clause in his gloomy predictions. All manner
of evils would befall them unless they repented, and humanly speaking
he was of the opinion that they couldn't repent. Said he: "Can the
Ethiopian change his skin or the leopard his spots? then may ye also do
good that are accustomed to do evil." Nevertheless this did not prevent
him from continually exhorting them to do good, and blaming them
when they didn't do it. Like all great moral teachers he acted on the
assumption that there is more freedom of will than seemed theoretically
possible. It was the same way