Hugh Wynne, Free Quaker | Page 3

S. Weir Mitchell
my knowledge.
A kindly notice, writ nine years before, bade me use his journal as seemed best to me. When I read this, and came to see how full and clear were his statements of much that I knew, and of some things which I did not, I felt ripely inclined to take up again the story I had left unfinished; and now I have done so, and have used my friend as the third person, whom I could permit to say what he thought of me from time to time, and to tell of incidents I did not see, or record impressions and emotions of his own. This latter privilege pleases me because I shall, besides my own story, be able to let those dear to me gather from the confessions of his journal, and from my own statements, what manner of person was the true gentleman and gallant soldier to whom I owed so much.
I trust this tale of an arduous struggle by a new land against a great empire will make those of my own blood the more desirous to serve their country with honour and earnestness, and with an abiding belief in the great Ruler of events.
In my title of this volume I have called myself a "Free Quaker." The term has no meaning for most of the younger generation, and yet it should tell a story of many sad spiritual struggles, of much heart-searching distress, of brave decisions, and of battle and of camp.
At Fifth and Arch streets, on an old gable, is this record:
BY GENERAL SUBSCRIPTION, FOR THE FREE QUAKERS. ERECTED A.D. 1783, OF THE EMPIRE, 8.
In the burying-ground across the street, and in and about the sacred walls of Christ Church, not far away, lie Benjamin Franklin, Francis Hopkinson, Peyton Randolph, Benjamin Rush, and many a gallant soldier and sailor of the war for freedom. Among them, at peace forever, rest the gentle-folks who stood for the king--the gay men and women who were neutral, or who cared little under which George they danced or gambled or drank their old Madeira. It is a neighbourhood which should be forever full of interest to those who love the country of our birth.

I
A child's early life is such as those who rule over him make it; but they can only modify what he is. Yet, as all know, after their influence has ceased, the man himself has to deal with the effects of blood and breed, and, too, with the consequences of the mistakes of his elders in the way of education. For these reasons I am pleased to say something of myself in the season of my green youth.
The story of the childhood of the great is often of value, no matter from whom they are "ascended," as my friend Warder used to say; but even in the lives of such lesser men as I, who have played the part of simple pawns in a mighty game, the change from childhood to manhood is not without interest.
I have often wished we could have the recorded truth of a child's life as it seemed to him day by day, but this can never be. The man it is who writes the life of the boy, and his recollection of it is perplexed by the sittings of memory, which let so much of thought and feeling escape, keeping little more than barren facts, or the remembrance of periods of trouble or of emotion, sometimes quite valueless, while more important moral events are altogether lost.
As these pages will show, I have found it agreeable, and at times useful, to try to understand, as far as in me lay, not only the men who were my captains or mates in war or in peace, but also myself. I have often been puzzled by that well-worn phrase as to the wisdom of knowing thyself, for with what manner of knowledge you know yourself is a grave question, and it is sometimes more valuable to know what is truly thought of you by your nearest friends than to be forever teasing yourself to determine whether what you have done in the course of your life was just what it should have been.
I may be wrong in the belief that my friend Warder saw others more clearly than he saw himself. He was of that opinion, and he says in one place that he is like a mirror, seeing all things sharply except that he saw not himself. Whether he judged me justly or not, I must leave to others to decide. I should be glad to think that, in the great account, I shall be as kindly dealt with as in the worn and faded pages which tell brokenly of the days of our youth. I am not ashamed to say
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