How to become like Christ | Page 9

the Christ. It was this which made
the difference. Socrates could toss off the poison as unmoved as if it had been a
sleeping-draught, because he was dying for himself alone. Jesus could only with
trembling take into His hand the fatal cup, because He knew that He was standing for all
men. If He failed, all failed. Everything hung upon Him. The general who spends the
whole night pacing his tent, debating the chances of battle on the morrow, is not
tormented with the thought of his own private fate, but with the possibilities of disaster to
his men and to his country, if his design or his skill should at any moment of the battle
fail. Jesus was human; and we deny His humanity, and fail to give Him the honour due to
it, if we do not recognise the difficulty which He must always have felt in believing that
His single act could save the world, and the burden of responsibility which must have
weighed upon Him when He realised that it was by the Spirit He maintained in life and in
death, that God meant to bless all men. It was because He knew Himself to be the Christ,
and because every man depended upon Him as the Christ, and because, therefore, the
whole blessing God meant for the world depended upon His maintaining faith in God
through the most trying circumstances--it was because of this that He trembled lest all
should end in failure. It was this which drove Him, again, and again, and again to the hills
to spend all night in prayer, in laying His burden upon the only Strength that could bear
it.
But in retiring in order, with deliberation, finally to dedicate Himself to death, this
temptation must of necessity appear in all its strength. It is only in presence of all that can
induce Him to another course that He can resolve upon the God-appointed way. As He
prays two figures necessarily rise before Him, and intensify the temptation. Moses and
Elias were God's greatest servants in the past, and neither of them had passed to glory
through so severe an ordeal. Moses, with eye undimmed and strength unabated, was
taken from earth by a departure so easy that it was said to be "by the kiss of God." Elijah,
instead of removal by death, ascended to his rest in a chariot of fire. Was it not possible
that as easy an exodus might befit Him? Might not this ignominious death He looked
forward to make it impossible for the people to believe in Him? How could they rank
Him with those old prophets whom God had dealt with so differently and so plainly
honoured? Would people not almost necessarily accept the death of the cross as proof
that He was abandoned? Nay, did not their sacred books justify them in considering Him
accursed of God? Was He correct in His interpretation of the Scriptures--an interpretation
which led Him to believe that the Messiah must suffer and die, but which none of His
friends admitted, and none of the authorities and skilled interpreters in His country
admitted? Was it not, after all, possible that His kingdom might be established by other
means? We can see but a small part of the force of these temptations, but If the presence
of those august figures intensified the normal temptation of this period, their presence
was also a very effectual aid against this temptation. In their presence His anticipated end
could no longer be called death; rather the departure, or, as the narrative says, the Exodus.
The eternal will and mighty hand which had guided and upheld Moses when he bore the
responsibility and toil of emancipating a host of slaves from the most powerful of rulers

would uphold Jesus in the infinitely weightier responsibilities which now lay upon Him.
Elijah, also, at a crisis of his people's history, had stood alone against all the might and
malignity of Jezebel and the priests of Baal; alone, and with death staring him in the face,
he confessed God, and, by his single-handed victory, wrought deliverance for the whole
people. Their combined voice, therefore, says to Jesus, "Banish all fear; look forward to
your decease at Jerusalem as about to effect an immeasurably grander deliverance than
that which gave freedom to your people. Do not shrink from trusting that the sacrifice of
One can open up a source of blessing to all. Steadfast submission to God's will is ever the
path to glory."
But not only must our Lord have been encouraged and heartened by recalling the
individual experiences of these men, but their presence reminds Him of His relation to
them in God's purposes; for Moses and Elijah represent the whole Old Testament Church.
By