How to become like Christ | Page 6

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point of unlikeness destroys the whole to you. Just so when any Christian presents
himself before Christ it is not the points of likeness, supposing there are any, which strike
his conscience--it is the remaining points of difference that inevitably strike him, and so
he is urged on and on from one degree of proficiency to another until the process is
completed, because there is no point at which a man has made a sufficient attainment in
the likeness of Christ. There is no point at which Christ draws a line and says, "You will
do well if you reach this height, and you need not strive further." Why, we should be
dissatisfied, we should throw up our allegiance to Christ if He treated us so. He is our
ideal, and it is resemblance to Him that draws us and makes us strive forward; and so a

man is bound, to go on, and on, and on, still drawn on to his ideal, still rebuked by his
shortcomings until he perfectly resembles Christ.
And this character of Christ that is our ideal is not assumed by Him for the nonce. He did
not change His nature when He came to this earth; He did not put on this character to set
us an example. The things that He did, He did because it was His nature to do them. He
came to this world because His love would not let Him stay away from us. It was His
nature that brought Him here, and it is His nature to be what He is, and so his character is
to become our nature; it is to be so wrought in us that we cannot give it up. It is our
eternal character, and therefore any amount of pains is worth spending on the
achievement of it.
The second point of perfectness lies here. You know that in painting a likeness or cutting
out a bust one feature often may be almost finished while the rest are scarcely touched,
but in standing before a mirror the whole comes out at once. Now we often in the
Christian life deal with ourselves as if we were painters and sculptors, not as if we were
mirrors: we hammer and chisel away at ourselves to bring out some resemblance to
Christ in some particulars, thinking that we can do it piecemeal; we might as well try to
feed up our body piecemeal; we might as well try to make our eye bright without giving
our cheek colour and our hands strength. The body is a whole, and we must feed the
whole and nourish the whole if any one part of it is to be vigorous.
So it is with character. The character is a whole, and you can only deal with your
character as a whole. What has resulted when we have tried the other process?
Sometimes we set ourselves to subdue a sin or cultivate a grace. Well, candidly say what
has come of this. Judging from my own experience, I would say that this comes of it: that
in three or four days you forget what sin it was that you were trying to subdue. The
temptation is away, and the sin is not there, and you forget all about it. That is the very
snare of sin. Or you become a little better in a point that you were trying to cultivate. In
that grace you are a shade improved. But that only brings out more astoundingly your
frightful shortcoming in other particulars. Now, adopting Paul's method, this happens:
Christ acts on our character just as a person acts upon a mirror. The whole image is
reflected at once. How is it that society moulds a man? How can you tell in what class in
society a man has been brought up? Not by one thing, not by his accent, not by his
bearing, not by his conduct, but the whole man. And why? Because a man does not
consciously imitate this or that feature of the society in which he is brought up, does not
do it consciously at all; he is merely reflecting it as a mirror, and society acts on him as a
whole, and makes him the man he is. "Just so," says Paul. "Live with Christ, and He will
make you the man that you are destined to be."
One word in conclusion. I suppose there is no one who at one time or other has not
earnestly desired to be of some use in the world. Perhaps there are few who have not even
definitely desired to be of some use in the kingdom of Christ. As soon as we recognise
the uniqueness of Christ's purpose and the uniqueness of His power in the world,