of the subject, or who has dared to recognize its importance as a modifying condition of character.
Quality is the texture of organization, and in this respect must be regarded entirely independently of temperament. The latter is conceded to depend upon the preponderance or relative energy of some part of the system, anatomically or pathologically; but each of the conditions denominated as temperaments may exist, with widely different manifestations of the peculiar conditions we describe as quality, with a corresponding modification of the character of the subject in each case. Hence the necessity of a rational classification, based upon the independent observation of these modifications of quality as a distinct subject, in order to apply it as a distinct step in a phrenological examination.
The trees of the forest present distinct variations of quality, depending on the texture of the wood. The hickory is hard, the ash is brittle, the pine is soft, etc. An examination of the texture of the human organization will disclose variations, different, it is true, but some times strikingly analogous, and no less important in determining the fitness of the individual for particular purposes.
We determine quality by a critical inspection of the general contour of the body, its relative size, the adaptation of its parts to each other, the color and grain of the skin, the relative harmony of the features, the relative brightness of the eyes, the color and texture of the hair, the movements of the body, the tone of the voice, and the rapidity of mental process. To determine quality accurately may sometimes require a series of experiments on the individual, and the success of the examiner will of course depend on his own acuteness of perception and judgment.
[Illustration: Jack Langrishe.--Quality Strong.]
Quality is, (1) Strong; (2) Delicate; (3) Responsive. And conversely, (1) Weak; (2) Coarse; (3) Sluggish, and in proportion as these elements unite to form an efficient and powerful organization, we may speak of the quality as "high," or as we find them wanting, we may call the quality "low."
Strong Quality is exhibited by an organization harmoniously constructed, full size, compact and firm. The limbs, trunk and head are generally well formed, the muscles firm, the walk steady, the carriage erect, and the movements generally graceful, but all indicating power. The features of the face are strongly marked and prominent, the lines well marked and the entire structure is definite and established. A hair from the head of such an individual will be harder to break than another from an organization of different quality. It will also be harder to pull from the scalp. The grasp of the hand is steady and firm, indicating muscular power. The eyesight is good and the eye steady and clear, well formed and powerful in range of vision. If the perceptives are large it will be penetrating. The skin is firm to the touch, though the grain may be either fine or coarse. The entire organization is built upon the principle of strength, but the direction in which this strength will be applied will depend upon the temperamental conditions. With the mental temperament well developed, a strong mind will be manifested; with the vital and motive temperaments, strong physical and muscular functions. The relative absence of this quality will be marked by corresponding weakness, and although we may have a pronounced mental temperament, the individual will exhibit but little mental strength, and with a pronounced motive temperament he will be incapable of strong muscular action.
Delicate Quality is denoted by delicacy and refinement of structure. It may or may not be co-existent with strength.
The strands of silk thread are fine and delicate, but also very strong. Other substances are refined and delicate, but possess little of the element of strength.
Delicate quality in the human organization is accompanied by corresponding manifestations. The texture of the skin is close grained, delicate and soft. The hair is fine; the eye is clear and bright, the features smooth and very harmonious. The mental processes are brilliant, facile, rapid; their depth and power, however, depending upon the combination of the element of strength with delicacy. Persons possessing delicate quality are very acute.
Such persons are able to appreciate nice shades of thought and to cultivate the graces in an eminent degree. They are adapted to pursuits requiring delicacy of the senses and acute perception, such as music, painting, manufacturing of delicate articles, etc. In literature they display refined taste, and the head is symmetrical and generally well developed. Those who are low in delicacy lack refinement and grace and should carefully cultivate these qualities.
The relative absence of this element entirely or proportionately unfits the individual for these mental processes requiring delicacy and acuteness. He may possess a well-balanced organization as to temperament and cerebral development, but without the element of delicate quality he will
![](qr/39394/6.png)
Continue reading on your phone by scaning this QR Code
Tip: The current page has been bookmarked automatically. If you wish to continue reading later, just open the
Dertz Homepage, and click on the 'continue reading' link at the bottom of the page.