and relative values, should they be studied, one at a time, in the order in which they are presented, with the idea that a topic is mastered when each single statement upon it is understood? Or, if not this, has the reliable author at least already attended to this whole matter, making the various relations of facts to one another and their relative values so clear that the student has little work to do but to follow the printed statement? Is it even highly unsafe for the latter to assume the responsibility of judging relative values? And would the neglect or skipping of many supposedly little things be more likely to result in careless, slipshod work than in thoroughness?
4. The judging of the worth of statements, as a fourth factor in study
The scientist in charge of the above-mentioned investigation was, no doubt, a modest man. Yet he saw fit to question the old assumption that yellow fever was spread by invisible particles called "fomites." Indeed, he had the boldness to disprove it. Then he disproved, also, the assumption that the fever was contagious by contact. After that he set out to test a hypothesis of his own. His attitude toward the results of former investigations was thus skeptically critical. Every proposition was to be questioned, and the evidence of facts, rather than personal authority or the authority of time, was the sole final test of validity.
What should be the attitude of the young student toward the authorities that he studies? Certainly authors are, as a rule, more mature and far better informed upon the subjects that they discuss than he, otherwise he would not be pursuing them. Are they still so prone to error that he should be critical toward them? At any rate, should he set himself up as their judge; at times condemning some of their statements outright, or accepting them only in part,--and thus maintain independent views? Or would that be the height of presumption on his part? While it is true that all authors are liable to error, are they much less liable to it in their chosen fields than he, and can he more safely trust them than himself? And should he, therefore, being a learner, adopt a docile, passive attitude, and accept whatever statements are presented? Or, finally, is neither of these attitudes correct? Instead of either condemning or accepting authors, is it his duty merely to understand and remember what they say?
5. Memorizing, as a fifth factor in study
The scientist is greatly dependent upon his memory. So is every one else, including the young student. What suggestions, if any, can be made about the retaining of facts?
In particular, how prominent in study should be the effort to memorize? Should memorizing constitute the main part of study--as it so often does--or only a minor part? It is often contrasted with thinking. Is such a contrast justified? If so, should the effort to memorize usually precede the thinking--as is often the order in learning poetry and Bible verses--or should it follow the thinking? And why? Can one greatly strengthen the memory by special exercises for that purpose? Finally, since there are some astonishingly poor ways of memorizing--as was shown in chapter one--there must be some better ways. What, then, are the best, and why?
6. The using of ideas, as a sixth factor in study
Does all knowledge, like this of the scientist, require contact with the world as its endpoint or goal? And is it the duty of the student to pursue any topic, whether it be a principle of physics, or a moral idea, or a simple story, until it proves of benefit to some one? In that case, enough repetition might be necessary to approximate habits--habits of mind and habits of action--for the skill necessary for the successful use of some knowledge cannot otherwise be attained. How, then, can habits become best established? Or is knowledge something apart from the active world, ending rather in self?
Would it be narrowly utilitarian and even foolish to expect that one's learning shall necessarily function in practical life? And should the student rather rest content to acquire knowledge for its own sake, not bothering--for the present, at any rate--about actually bringing it to account in any way?
The use to which his ideas had to be put gave Dr. Reed an excellent test of their reliability. No doubt he passed through many stages of doubt as he investigated one theory after another. And he could not feel reasonably sure that he was right and had mastered his problem until his final hypothesis had been shown to hold good under varying actual conditions.
What test has the ordinary student for knowing when he knows a thing well enough to leave it? He may set up specific purposes to be accomplished, as
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