playfulness of a lamb without its selfishness. I think that perfect as far as it goes. Of course my Susie's wise and grave gifts must be told of afterwards. There is no one I know, or have known, so well able as you are to be in a degree what my mother was to me. In this chief way (as well as many other ways) (the puzzlement I have had to force that sentence into grammar!), that I have had the same certainty of giving you pleasure by a few words and by any little account of what I am doing. But then you know I have just got out of the way of doing as I am bid, and unless you can scold me back into that, you can't give me the sense of support.
Tell me more about yourself first, and how those years came to be "lost." I am not sure that they were; though I am very far from holding the empty theory of compensation; but much of the slighter pleasure you lost then is evidently still open to you, fresh all the more from having been for a time withdrawn.
The Roman peasants are very gay to-day, with roses in their hair; legitimately and honorably decorated, and looking lovely. Oh me, if they had a few Susies to take human care of them what a glorious people they would be!
[Footnote 8: See page 99.]
* * * * *
THE LOST CHURCH IN THE CAMPAGNA.
ROME, 2d June, 1874.
Ah if you were but among the marbles here, though there are none finer than that you so strangely discerned in my study; but they are as a white company innumerable, ghost after ghost. And how you would rejoice in them and in a thousand things besides, to which I am dead, from having seen too much or worked too painfully--or, worst of all, lost the hope which gives all life.
Last Sunday I was in a lost church found again,--a church of the second or third century, dug in a green hill of the Campagna, built underground;--its secret entrance like a sand-martin's nest. Such the temple of the Lord, as the King Solomon of that time had to build it; not "the mountains of the Lord's house shall be established above the hills," but the cave of the Lord's house as the fox's hole, beneath them.
And here, now lighted by the sun for the first time (for they are still digging the earth from the steps), are the marbles of those early Christian days; the first efforts of their new hope to show itself in enduring record, the new hope of a Good Shepherd:--there they carved Him, with a spring flowing at His feet, and round Him the cattle of the Campagna in which they had dug their church, the very self-same goats which this morning have been trotting past my window through the most populous streets of Rome, innocently following their shepherd, tinkling their bells, and shaking their long spiral horns and white beards; the very same dew-lapped cattle which were that Sunday morning feeding on the hillside above, carved on the tomb-marbles sixteen hundred years ago.
How you would have liked to see it, Susie!
And now to-day I am going to work in an eleventh century church of quite proud and victorious Christianity, with its grand bishops and saints lording it over Italy. The bishop's throne all marble and mosaic of precious colors and of gold, high under the vaulted roof at the end behind the altar; and line upon line of pillars of massive porphyry and marble, gathered out of the ruins of the temples of the great race who had persecuted them, till they had said to the hills, Cover us, like the wicked. And then their proud time came, and their enthronement on the seven hills; and now, what is to be their fate once more?--of pope and cardinal and dome, Peter's or Paul's by name only,--"My house, no more a house of prayer, but a den of thieves."
I can't write any more this morning. Oh me, if one could only write and draw all one wanted, and have our Susies and be young again, oneself and they! (As if there were two Susies, or could be!)
Ever my one Susie's very loving J. RUSKIN.
* * * * *
REGRETS.
ASSISI, June 9th (1874).
Yes, I am a little oppressed just now with overwork, nor is this avoidable. I am obliged to leave all my drawings unfinished as the last days come, and the point possible of approximate completion fatally contracts, every hour to a more ludicrous and warped mockery of the hope in which one began. It is impossible not to work against time, and that is killing. It is not labor itself, but competitive, anxious, disappointed labor that dries one's
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