would take refuge with his sister Laure, his only friend and comforter.
Before he was five years old he was sent to a day-school in Tours known as the Leguay Institution. He had a taste for reading, indeed it was more than a taste, it was a sort of mental starvation which made him throw himself hungrily upon every book he encountered. Otherwise, Honore was frankly a mediocre and negligent. But concentrated in himself and deprived of the caresses which would have meant so much to him, he created a whole world out of his readings and sometimes gave glimpses of it to Laure by acting out before her dramas and comedies of his own manufacture and of which he was the hero. His exuberance made him a good comrade; yet he also loved solitude. When alone, he could give himself up to the fantasies born of his own imagination, and he invented his own games and used to play upon a cheap toy violin made of red wood airs which he enjoyed to the point of ecstasy and of which no one else could bear the sound.
At the age of eight years and some months, on the 22d of June, 1807, Honore entered a college school at Vendome. It was an institution celebrated throughout the districts of central France and directed by the Oratorian Fathers. Prior to the Revolution, cadets used to be trained there for the army, and it had preserved the military severity of its discipline. After their admission, the pupils were never allowed outside vacations and never left its walls until their course of study was terminated. Honore lived there until April 22, 1813,--and in Louis Lambert he has described his sufferings, his hopes and the tumultuous and confused awakening of his genius, throughout those long years of convent-like imprisonment. He had passed from the cold discipline of the family circle, which had nevertheless been tempered by an atmosphere of kindliness, to the hard and impersonal discipline of the college school. The warm-hearted and melancholy child must needs undergo this second severe test, and he was destined to come out from it in a state of self-intoxication, a bewilderment of dreams and ideas.
The college buildings, surrounded by walls, contained everything that would seem calculated to render existence laborious and gloomy for the students. The latter were divided into four sections, the Minions, the Smalls, the Mediums, and the Greats, to which they were assigned according to the grade of their studies. For diversion, they had a narrow garden which they could cultivate and a cabin; they had permission to raise pigeons and to eat them, in addition to the ordinary fare. The classrooms were dirty, being either muddy or covered with dust, according to the season, and evil-smelling as a result of crowding together within narrow spaces too many young folks who were none too clean and to whom the laws of hygiene were unknown. The masters were either overbearing or neglectful, incapable of distinguishing the individual from the crowd and concerned only with seeing that the rules were obeyed and discipline maintained. The pupils themselves were often cruel to each other.
It was here that Honore de Balzac formed his own character, alone, and suffered alone, sensitive and repressed child that he was. From the very first months of the sojourn in the College of Vendome, he was classed among the apathetic and lazy pupils, among those of whom nothing could be made, who would never be an honour to the school that trained them and could be ignored excepting for the purposes of punishment. Honore had an insurmountable aversion for all the required tasks, he was indifferent to the charms of Greek themes or Latin translations, and history alone had the power of stirring him and awakening his appetite for knowledge. He was habitually sluggish and stupid in the eyes of his masters, but what a formidable, unknown work was going on in the brain of this child!
We may picture him in the classroom, during study hour, leaning on his left elbow and holding an open book with his right hand, while he rubs his shoes one against the other, with a mechanical movement. What is he reading? Morality in Action and in Example. His obscure desires are taking definite form. To become a great man, a hero, one of those whose names are transmitted from age to age, such from choice will be his own destiny. He seizes his pen and rapidly writes "Balzac, Balzac, Balzac" over all the white margins of the book on morality. (This book passed into the possession of M. Jules Claretie.) Then once more he leans upon his elbow, gazing out of the window at a corner of verdure which he can just glimpse, and forthwith he is off again
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