House in Boston. The latter was given to the society by Dr. Oliver Wendell Holmes.
The "King-Hooper" House, still standing in Danvers, Massachusetts, closely resembled the Hancock House. This house, built by Robert Hooper in 1754, was for a time the refuge of the royal governor of Massachusetts--Governor Gage; and hence is sometimes called General Gage's Headquarters. When the minute-men marched past the house to Lexington on April 18, 1775, they stripped the lead from the gate-posts. "King Hooper" angrily denounced them, and a minute-man fired at him as he entered the house. The bullet passed through the panel of the door, and the rent may still be seen. Hence the house has been often called The House of the Front Door with the Bullet-Hole. The present owner and occupier of the house, Francis Peabody, Esq., has appropriately named it The Lindens, from the stately linden trees that grace its gardens and lawns.
In riding through those portions of our states that were the early settled colonies, it is pleasant to note where any old houses are still standing, or where the sites of early colonial houses are known, the good taste usually shown by the colonists in the places chosen to build their houses. They dearly loved a "sightly location." An old writer said: "My consayte is such; I had rather not to builde a mansyon or a house than to builde one without a good prospect in it, to it, and from it." In Virginia the houses were set on the river slope, where every passing boat might see them. The New England colonists painfully climbed long, tedious hills, that they might have homes from whence could be had a beautiful view, and this was for the double reason, as the old writer said, that in their new homes they might both see and be seen.
CHAPTER II
THE LIGHT OF OTHER DAYS
The first and most natural way of lighting the houses of the American colonists, both in the North and South, was by the pine-knots of the fat pitch-pine, which, of course, were found everywhere in the greatest plenty in the forests. Governor John Winthrop the younger, in his communication to the English Royal Society in 1662, said this candle-wood was much used for domestic illumination in Virginia, New York, and New England. It was doubtless gathered everywhere in new settlements, as it has been in pioneer homes till our own day. In Maine, New Hampshire, and Vermont it was used till this century. In the Southern states the pine-knots are still burned in humble households for lighting purposes, and a very good light they furnish.
The historian Wood wrote in 1642, in his New England's Prospect:--
"Out of these Pines is gotten the Candlewood that is much spoke of, which may serve as a shift among poore folks, but I cannot commend it for singular good, because it droppeth a pitchy kind of substance where it stands."
That pitchy kind of substance was tar, which was one of the most valuable trade products of the colonists. So much tar was made by burning the pines on the banks of the Connecticut, that as early as 1650 the towns had to prohibit the using of candle-wood for tar-making if gathered within six miles of the Connecticut River, though it could be gathered by families for illumination and fuel.
Rev. Mr. Higginson, writing in 1633, said of these pine-knots:--
"They are such candles as the Indians commonly use, having no other, and they are nothing else but the wood of the pine tree, cloven in two little slices, something thin, which are so full of the moysture of turpentine and pitch that they burne as cleere as a torch."
To avoid having smoke in the room, and on account of the pitchy droppings, the candle-wood was usually burned in a corner of the fireplace, on a flat stone. The knots were sometimes called pine-torches. One old Massachusetts minister boasted at the end of his life that every sermon of the hundreds he had written, had been copied by the light of these torches. Rev. Mr. Newman, of Rehoboth, is said to have compiled his vast concordance of the Bible wholly by the dancing light of this candle-wood. Lighting was an important item of expense in any household of so small an income as that of a Puritan minister; and the single candle was often frugally extinguished during the long family prayers each evening. Every family laid in a good supply of this light wood for winter use, and it was said that a prudent New England farmer would as soon start the winter without hay in his barn as without candle-wood in his woodshed.
Mr. Higginson wrote in 1630: "Though New England has no tallow to make candles of, yet by abundance of fish thereof it can afford oil
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