Holy Bible, Douay Rheims Version, New Testament | Page 8

is in heaven.
5:17. Do not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfil.
To fulfil. . .By accomplishing all the figures and prophecies; and perfecting all that was imperfect.
5:18. For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled.
Amen. . .That is, assuredly of a truth. . .This Hebrew word, amen, is here retained by the example and authority of all the four Evangelists. It is used by our Lord as a strong asseveration, and affirmation of the truth.
5:19. He therefore that shall break one of these least commandments, and shall so teach men shall be called the least in the kingdom of heaven. But he that shall do and teach, he shall be called great in the kingdom of heaven.
5:20. For I tell you, that unless your justice abound more than that of the scribes and Pharisees, you shall not enter into the kingdom of heaven.
The scribes and Pharisees. . .The scribes were the doctors of the law of Moses: the Pharisees were a precise set of men, making profession of a more exact observance of the law: and upon that account greatly esteemed among the people.
5:21. You have heard that it was said to them of old: Thou shalt not kill. And whosoever shall kill, shall be in danger of the judgment.
Shall be in danger of the judgment. . .That is, shall deserve to be punished by that lesser tribunal among the Jews, called the Judgment, which took cognizance of such crimes.
5:22. But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council. And whosoever shall say, Thou fool, shall be in danger of hell fire.
Raca. . .A word expressing great indignation or contempt. Shall be in danger of the council. . .That is, shall deserve to be punished by the highest court of judicature, called the Council, or Sanhedrim, consisting of seventy-two persons, where the highest causes were tried and judged, which was at Jerusalem. Thou fool. . .This was then looked upon as a heinous injury, when uttered with contempt, spite, or malice: and therefore is here so severely condemned. Shall be in danger of hell fire. . .literally, according to the Greek, shall deserve to be cast into the Gehenna of fire. Which words our Saviour made use of to express the fire and punishments of hell.
5:23. If therefore thou offer thy gift at the altar, and there thou remember that thy brother hath anything against thee;
5:24. Leave there thy offering before the altar, and go first to be reconciled to thy brother, and then coming thou shalt offer thy gift.
5:25. Be at agreement with thy adversary betimes, whilst thou art in the way with him: lest perhaps the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
5:26. Amen I say to thee, thou shalt not go out from thence till thou repay the last farthing.
5:27. You have heard that it was said to them of old: Thou shalt not commit adultery.
5:28. But I say to you, that whosoever shall look on a woman to lust after her, hath already committed adultery with her in his heart.
5:29. And if thy right eye scandalize thee, pluck it out and cast it from thee. For it is expedient for thee that one of thy members should perish, rather than thy whole body be cast into hell.
Scandalize thee. . .That is, if it be a stumblingblock, or occasion of sin to thee. By which we are taught to fly the immediate occasions of sin, though they be as dear to us, or as necessary as a hand or an eye.
5:30. And if thy right hand scandalize thee, cut it off, and cast it from thee: for it is expedient for thee that one of thy members should perish, rather than that thy whole body go into hell.
5:31. And it hath been said, Whosoever shall put away his wife, let him give her a bill of divorce.
5:32. But I say to you, that whosoever shall put away his wife, excepting the cause of fornication, maketh her to commit adultery: and he that shall marry her that is put away, committeth adultery.
5:33. Again you have heard that it was said to them of old, thou shalt not forswear thyself: but thou shalt perform thy oaths to the Lord.
5:34. But I say to you not to swear at all, neither by heaven for it is the throne of God:
Not to swear at all. . .It is not forbid to