History of the Warfare of Science with Theology in Christendom | Page 6

tendency is seen. During the quarter-century just past the control of public instruction, not only in America but in the leading nations of Europe, has passed more and more from the clergy to the laity. Not only are the presidents of the larger universities in the United States, with but one or two exceptions, laymen, but the same thing is seen in the old European strongholds of metaphysical theology. At my first visit to Oxford and Cambridge, forty years ago, they were entirely under ecclesiastical control. Now, all this is changed. An eminent member of the present British Government has recently said, "A candidate for high university position is handicapped by holy orders." I refer to this with not the slightest feeling of hostility toward the clergy, for I have none; among them are many of my dearest friends; no one honours their proper work more than I; but the above fact is simply noted as proving the continuance of that evolution which I have endeavoured to describe in this series of monographs--an evolution, indeed, in which the warfare of Theology against Science has been one of the most active and powerful agents. My belief is that in the field left to them--their proper field--the clergy will more and more, as they cease to struggle against scientific methods and conclusions, do work even nobler and more beautiful than anything they have heretofore done. And this is saying much. My conviction is that Science, though it has evidently conquered Dogmatic Theology based on biblical texts and ancient modes of thought, will go hand in hand with Religion; and that, although theological control will continue to diminish, Religion, as seen in the recognition of "a Power in the universe, not ourselves, which makes for righteousness," and in the love of God and of our neighbor, will steadily grow stronger and stronger, not only in the American institutions of learning but in the world at large. Thus may the declaration of Micah as to the requirements of Jehovah, the definition by St. James of "pure religion and undefiled," and, above all, the precepts and ideals of the blessed Founder of Christianity himself, be brought to bear more and more effectively on mankind.
I close this preface some days after its first lines were written. The sun of spring has done its work on the Neva; the great river flows tranquilly on, a blessing and a joy; the mujiks are forgotten. A. D. W. LEGATION OF THE UNITED STATES, ST. PETERSBURG, April 14,1894.
P.S.--Owing to a wish to give more thorough revision to some parts of my work, it has been withheld from the press until the present date. A. D. W. CORNELL UNIVERSITY, ITHACA, N.Y., August 15, 1895.

CONTENTS OF THE FIRST VOLUME.

CHAPTER I
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FROM CREATION TO EVOLUTION. I. The Visible Universe. Ancient and medieval views regarding the manner of creation Regarding the matter of creation Regarding the time of creation Regarding the date of creation Regarding the Creator Regarding light and darkness Rise of the conception of an evolution: among the Chaldeans,the Hebrews, the Greeks, the Romans Its survival through the Middle Ages, despite the disfavour of the Church Its development in modern times.--The nebular hypothesis and its struggle with theology The idea of evolution at last victorious Our sacred books themselves an illustration of its truth The true reconciliation of Science and Theology
II. Theological Teachings regarding the Animals and Man. Ancient and medieval representations of the creation of man Literal acceptance of the book of Genesis by the Christian fathers By the Reformers By modern theologians, Catholic and Protestant Theological reasoning as to the divisions of the animal kingdom The Physiologus, the Bestiaries, the Exempila Beginnings of sceptical observation Development of a scientific method in the study of Nature Breaking down of the theological theory of creation
III. Theological and Scientific Theories of an Evolution in Animated Nature. Ideas of evolution among the ancients In the early Church In the medieval Church Development of these ideas from the sixteenth to the eighteenth centuries The work of De Maillet Of Linneus Of Buffon Contributions to the theory of evolution at the close of the eighteenth century The work of Treviranus and Lamarck Geoffroy Saint-Hilaire and Cuvier Development of the theory up to the middle of the nineteenth century The contributions of Darwin and Wallace The opposition of Agassiz
IV. The Final Effort of Theology. Attacks on Darwin and his theories in England In America Formation of sacro-scientific organizations to combat the theory of evolution The attack in France In Germany Conversion of Lyell to the theory of evolution The attack of Darwin's Descent of Man Difference between this and the former attack Hostility to Darwinism in America Change in the tone of the controversy.--Attempts at compromise Dying-out of opposition to evolution Last outbursts of theological hostility Final victory