History of the United Netherlands, 1609 | Page 7

without having another thought, save for the preservation of the dignity and grandeur of the state in which God had caused them to be born. The danger is not in the permission, but in the prohibition of religious liberty."
All this seems commonplace enough to us on the western side of the Atlantic, in the middle of the nineteenth century, but it would have been rank blasphemy in New England in the middle of the seventeenth, many years after Jeannin spoke. It was a horrible sound, too, in the ears of some of his audience.
To the pretence so often urged by the Catholic persecutors, and now set up by their Calvinistic imitators; that those who still clung to the old religion were at liberty to depart from the land, the president replied with dignified scorn.
"With what justice," he asked, "can you drive into, exile people who have committed no offence, and who have helped to conquer the very country from which you would now banish them? If you do drive them away, you will make solitudes in your commonwealth, which will, be the cause of evils such as I prefer that you should reflect upon without my declaring them now. Although these reasons," he continued, "would seem sufficient to induce you to accord the free and public exercise of the Catholic religion, the king, not hoping as much as that, because aware that you are not disposed to go so far, is content to request only this grace in behalf of the Catholics, that you will tolerate them, and suffer them to have some exercise of their religion within their own households, without interference or inquiry on that account, and without execution of the rigorous decrees heretofore enforced against them."
Certainly if such wholesome, moderate, and modest counsels as these had been rejected, it would have been sound doctrine to proclaim that the world did not move. And there were individuals enough, even an influential party, prepared to oppose them for both technical and practical reasons. And the cause of intolerance derived much warmth and comfort at this juncture from that great luminary of theology and political philosophy, the King of Great Britain. Direful and solemn were the warnings uttered by James to the republic against permitting the old religion, or any religion save his own religion, to obtain the slightest foothold within her borders.
"Let the religion be taught and preached in its parity throughout your provinces without the least mixture," said Sir Ralph Winwood, in the name of his sovereign.
"On this foundation the justice of your cause is built. There is but one verity. Those who are willing to tolerate any religion, whatever it may be, and try to make you believe that liberty for both is necessary in your commonwealth, are paving the way towards atheism."
Such were the counsels of King James to the united States of the Netherlands against harbouring Catholics. A few years later he was casting forth Calvinists from his own dominions as if they had been lepers; and they went forth on their weary pilgrimage to the howling wilderness of North America, those exiled Calvinists, to build a greater republic than had ever been dreamed of before on this planet; and they went forth, not to preach, but in their turn to denounce toleration and to hang heretics. "He who would tolerate another religion that his own may be tolerated, would if need be, hang God's bible at the devil's girdle." So spoke an early Massachusetts pilgrim, in the very spirit, almost the very words of the royal persecutor; who had driven him into outer darkness beyond the seas. He had not learned the lesson of the mighty movement in which he was a pioneer, any more than Gomarus or Uytenbogaart had comprehended why the Dutch republic had risen.
Yet the founders of the two commonwealths, the United States of the seventeenth and of the nineteenth centuries, although many of them fiercely intolerant, through a natural instinct of resistance, not only to the oppressor but to the creed of the oppressor, had been breaking out the way, not to atheism, as King James believed, but to the only garden in which Christianity can perennially flourish--religious liberty.
Those most ardent and zealous path-finders may be forgiven, in view of the inestimable benefits conferred by them upon humanity, that they did not travel on their own road. It should be sufficient for us, if we make due use of their great imperishable work ourselves; and if we never cease rendering thanks to the Omnipotent, that there is at least one great nation on the globe where the words toleration and dissenter have no meaning whatever.
For the Dutch fanatics of the reformed church, at the moment of the truce, to attempt to reverse the course of events, and to shut off