History of the United Netherlands, 1586c | Page 8

to law, changed every year. A list of candidates was furnished by the retiring board, an equal number of names was added by the governor of the Province, and from the catalogue thus composed the governor with his council selected the new magistrates for the year. But De Villiers, the governor of the Province, had been made a prisoner by the enemy in the last campaign; Count Moeurs had been appointed provisional stadholder by the States; and, during his temporary absence on public affairs, the Leicestrians had seized upon the government, excluded all the ancient magistrates, banished many leading citizens from the town, and installed an entirely new board, with Gerard Proninck, called Deventer, for chief burgomaster, who was a Brabantine refugee just arrived in the Province, and not eligible to office until after ten years' residence.
It was not unnatural that the Netherlanders, who remembered the scenes of bloodshed and disorder produced by the memorable attempt of the Duke of Anjou to obtain possession of Antwerp and other cities, should be suspicious of Leicester. Anjou, too, had been called to the Provinces by the voluntary action of the States. He too had been hailed as a Messiah and a deliverer. In him too had unlimited confidence been reposed, and he had repaid their affection and their gratitude by a desperate attempt to obtain the control of their chief cities by the armed hand, and thus to constitute himself absolute sovereign of the Netherlands. The inhabitants had, after a bloody contest, averted the intended massacre and the impending tyranny; but it was not astonishing that--so very, few years having elapsed since those tragical events--they should be inclined to scan severely the actions of the man who had already obtained by unconstitutional means the mastery of a most important city, and was supposed to harbour designs upon all the cities.
No, doubt it was a most illiberal and unwise policy for the inhabitants of the independent States to exclude from office the wanderers, for conscience' sake, from the obedient Provinces. They should have been welcomed heart and hand by those who were their brethren in religion and in the love of freedom. Moreover, it was notorious that Hohenlo, lieutenant-general under Maurice of Nassau, was a German, and that by the treaty with England, two foreigners sat in the state council, while the army swarmed with English, Irish, end German officers in high command. Nevertheless, violently to subvert the constitution of a Province, and to place in posts of high responsibility men who were ineligible--some whose characters were suspicious, and some who were known to be dangerous, and to banish large numbers of respectable burghers--was the act of a despot.
Besides their democratic doctrines, the Leicestrians proclaimed and encouraged an exclusive and rigid Calvinism.
It would certainly be unjust and futile to detract from the vast debt which the republic owed to the Geneva Church. The reformation had entered the Netherlands by the Walloon gate. The earliest and most eloquent preachers, the most impassioned converts, the sublimest martyrs, had lived, preached, fought, suffered, and died with the precepts of Calvin in their hearts. The fire which had consumed the last vestige of royal and sacerdotal despotism throughout the independent republic, had been lighted by the hands of Calvinists.
Throughout the blood-stained soil of France, too, the men who were fighting the same great battle as were the Netherlanders against Philip II. and the Inquisition, the valiant cavaliers of Dauphiny and Provence, knelt on the ground, before the battle, smote their iron breasts with their mailed hands, uttered a Calvinistic prayer, sang a psalm of Marot, and then charged upon Guise, or upon Joyeuse, under the white plume of the Bearnese. And it was on the Calvinist weavers and clothiers of Rochelle that the great Prince relied in the hour of danger as much as on his mountain chivalry. In England too, the seeds of liberty, wrapped up in Calvinism and hoarded through many trying years, were at last destined to float over land and sea, and to bear large harvests of temperate freedom for great commonwealths, which were still unborn. Nevertheless there was a growing aversion in many parts of the States for the rigid and intolerant spirit of the reformed religion. There were many men in Holland who had already imbibed the true lesson--the only, one worth learning of the reformation--liberty of thought; but toleration in the eyes of the extreme Calvinistic party was as great a vice as it could be in the estimation of Papists. To a favoured few of other habits of thought, it had come to be regarded as a virtue; but the day was still far distant when men were to scorn the very word toleration as an insult to the dignity of man; as if for any human being or