History of the United Netherlands, 1585 part 3 | Page 9

butchered in cold blood.
The treaty was signed on the 17th August. Antwerp was to return to its obedience. There was to be an entire amnesty and oblivion for the past, without a single exception. Royalist absentees were to be reinstated in their possessions. Monasteries, churches, and the King's domains were to be restored to their former proprietors. The inhabitants of the city were to practise nothing but the Catholic religion. Those who refused to conform were allowed to remain two years for the purpose of winding up their affairs and selling out their property, provided that during that period they lived "without scandal towards the ancient religion"--a very vague and unsatisfactory condition. All prisoners were to be released excepting Teligny. Four hundred thousand florins were to be paid by the authorities as a fine. The patriot garrison was to leave the city with arms and baggage and all the honours of war.
This capitulation gave more satisfaction to the hungry portion of the Antwerpers than to the patriot party of the Netherlands. Sainte Aldegonde was vehemently and unsparingly denounced as a venal traitor. It is certain, whatever his motives, that his attitude had completely changed. For it was not Antwerp alone that he had reconciled or was endeavouring to reconcile with the King of Spain, but Holland and Zeeland as well, and all the other independent Provinces. The ancient champion of the patriot army, the earliest signer of the 'Compromise,' the bosom friend of William the Silent, the author of the 'Wilhelmus' national song, now avowed his conviction, in a published defence of his conduct against the calumnious attacks upon it, "that it was impossible, with a clear conscience, for subjects, under any circumstances, to take up arms against Philip, their king." Certainly if he had always entertained that opinion he must have suffered many pangs of remorse during his twenty years of active and illustrious rebellion. He now made himself secretly active in promoting the schemes of Parma and in counteracting the negotiation with England. He flattered himself, with an infatuation which it is difficult to comprehend, that it would be possible to obtain religious liberty for the revolting Provinces, although he had consented to its sacrifice in Antwerp. It is true that he had not the privilege of reading Philip's secret letters to Parma, but what was there in the character of the King--what intimation had ever been given by the Governor-General--to induce a belief in even the possibility of such a concession?
Whatever Sainte Aldegonde's opinions, it is certain that Philip had no intention of changing his own policy. He at first suspected the burgomaster of a wish to protract the negotiations for a perfidious purpose.
"Necessity has forced Antwerp," he wrote on the 17th of August--the very day on which the capitulation was actually signed--"to enter into negotiation. I understand the artifice of Aldegonde in seeking to prolong and make difficult the whole affair, under pretext of treating for the reduction of Holland and Zeeland at the same time. It was therefore very adroit in you to defeat this joint scheme at once, and urge the Antwerp matter by itself, at the same time not shutting the door on the others. With the prudence and dexterity with which this business has thus far been managed I am thoroughly satisfied."
The King also expressed his gratification at hearing from Parma that the demand for religious liberty in the Netherlands would soon be abandoned.
"In spite of the vehemence," he said, "which they manifest in the religious matter, desiring some kind of liberty, they will in the end, as you say they will, content themselves with what the other cities, which have returned to obedience, have obtained. This must be done in all cases without flinching, and without permitting any modification."
What "had been obtained" by Brussels, Mechlin, Ghent, was well known. The heretics had obtained the choice of renouncing their religion or of going into perpetual exile, and this was to be the case "without flinching" in Holland and Zeeland, if those provinces chose to return to obedience. Yet Sainte Aldegonde deluded himself with the thought of a religious peace.
In another and very important letter of the same date Philip laid down his policy very distinctly. The Prince of Parma, by no means such a bigot as his master, had hinted at the possibility of tolerating the reformed religion in the places recovered from the rebels, sub silentio, for a period not defined, and long enough for the heretics to awake from their errors.
"You have got an expression of opinion, I see," wrote the King to Alexander, "of some grave men of wisdom and conscience, that the limitation of time, during which the heretics may live without scandal, may be left undefined; but I feel very keenly the danger of such a proposition.