the revolution had many obstacles to overcome, involving transient excesses with durable benefits. The privileged sought to prevent it; Europe to subject it; and thus forced into a struggle, it could not set bounds to its efforts, or moderate its victory. Resistance from within brought about the sovereignty of the multitude, and aggression from without, military domination. Yet the end was attained, in spite of anarchy and in spite of despotism: the old society was destroyed during the revolution, and the new one became established under the empire.
When a reform has become necessary, and the moment for accomplishing it has arrived, nothing can prevent it, everything furthers it. Happy were it for men, could they then come to an understanding; would the rich resign their superfluity, and the poor content themselves with achieving what they really needed, revolutions would then be quietly effected, and the historian would have no excesses, no calamities to record; he would merely have to display the transition of humanity to a wiser, freer, and happier condition. But the annals of nations have not as yet presented any instance of such prudent sacrifices; those who should have made them have refused to do so; those who required them have forcibly compelled them; and good has been brought about, like evil, by the medium and with all the violence of usurpation. As yet there has been no sovereign but force.
In reviewing the history of the important period extending from the opening of the states-general to 1814, I propose to explain the various crises of the revolution, while I describe their progress. It will thus be seen through whose fault, after commencing under such happy auspices, it so fearfully degenerated; in what way it changed France into a republic, and how upon the ruins of the republic it raise the empire. These various phases were almost inevitable, so irresistible was the power of the events which produced them. It would perhaps be rash to affirm that by no possibility could the face of things have been otherwise; but it is certain that the revolution, taking its rise from such causes, and employing and arousing such passions, naturally took that course, and ended in that result. Before we enter upon its history, let us see what led to the convocation of the states-general, which themselves brought on all that followed. In retracing the preliminary causes of the revolution, I hope to show that it was as impossible to avoid as to guide it.
From its establishment the French monarchy had had no settled form, no fixed and recognised public right. Under the first races the crown was elective, the nation sovereign, and the king a mere military chief, depending on the common voice for all decisions to be made, and all the enterprises to be undertaken. The nation elected its chief, exercised the legislative power in the Champs de Mars under the presidentship of the king, and the judicial power in the courts under the direction of one of his officers. Under the feudal regime, this royal democracy gave way to a royal aristocracy. Absolute power ascended higher, the nobles stripped the people of it, as the prince afterwards despoiled the nobles. At this period the monarch had become hereditary; not as king, but as individually possessor of a fief; the legislative authority belonged to the seigneurs, in their vast territories or in the barons' parliaments; and the judicial authority to the vassals in the manorial courts. In a word, power had become more and more concentrated, and as it had passed from the many to the few, it came at last from the few to be invested in one alone. During centuries of continuous efforts, the kings of France were battering down the feudal edifice, and at length they established themselves on its ruins, having step by step usurped the fiefs, subdued the vassals, suppressed the parliaments of barons, annulled or subjected the manorial courts, assumed the legislative power, and effected that judicial authority should be exercised in their name and on their behalf, in parliaments of legists.
The states-general, which they convoked on pressing occasions, for the purpose of obtaining subsidies, and which were composed of the three orders of the nation, the clergy, the nobility, and the third estate or commons, had no regular existence. Originated while the royal prerogative was in progress, they were at first controlled, and finally suppressed by it. The strongest and most determined opposition the kings had to encounter in their projects of aggrandizement, proceeded much less from these assemblies, which they authorized or annulled at pleasure, than from the nobles vindicating against them, first their sovereignty, and then their political importance. From Philip Augustus to Louis XI. the object of all their efforts was to preserve their own power; from Louis XI.
Continue reading on your phone by scaning this QR Code
Tip: The current page has been bookmarked automatically. If you wish to continue reading later, just open the
Dertz Homepage, and click on the 'continue reading' link at the bottom of the page.