History of the English People, Volume III | Page 7

by this ill-success in the West as well as these constant battlings with disaffection within the realm was seen in the attitude of the Lollards. Lollardry was far from having been crushed by the Statute of Heresy. The death of the Earl of Salisbury in the first of the revolts against Henry's throne, though his gory head was welcomed into London by a procession of abbots and bishops who went out singing psalms of thanksgiving to meet it, only transferred the leadership of the party to one of the foremost warriors of the time, Sir John Oldcastle. If we believe his opponents, and we have no information about him save from hostile sources, he was of lowly origin, and his rise must have been due to his own capacity and services to the Crown. In his youth he had listened to the preaching of Wyclif, and his Lollardry--if we may judge from its tone in later years--was a violent fanaticism. But this formed no obstacle to his rise in Richard's reign; his marriage with the heiress of that house made him Lord Cobham; and the accession of Henry of Lancaster, to whose cause he seems to have clung in these younger days, brought him fairly to the front. His skill in arms found recognition in his appointment as sheriff of Herefordshire and as castellan of Brecknock; and he was among the leaders who were chosen in later years for service in France. His warlike renown endeared him to the king, and Prince Henry counted him among the most illustrious of his servants. The favour of the royal house was the more noteable that Oldcastle was known as "leader and captain" of the Lollards. His Kentish castle of Cowling served as the headquarters of the sect, and their preachers were openly entertained at his houses in London or on the Welsh border. The Convocation of 1413 charged him with being "the principal receiver, favourer, protector, and defender of them; and that, especially in the dioceses of London, Rochester, and Hereford, he hath sent out the said Lollards to preach ... and hath been present at their wicked sermons, grievously punishing with threatenings, terror, and the power of the secular sword such as did withstand them, alleging and affirming among other matters that we, the bishops, had no power to make any such Constitutions" as the Provincial Constitutions, in which they had forbidden the preaching of unlicensed preachers. The bold stand of Lord Cobham drew fresh influence from the sanctity of his life. Though the clergy charged him with the foulest heresy, they owned that he shrouded it "under a veil of holiness." What chiefly moved their wrath was that he "armed the hands of laymen for the spoil of the Church." The phrase seems to hint that Oldcastle was the mover in the repeated attempts of the Commons to supply the needs of the State by a confiscation of Church property. In 1404 they prayed that the needs of the kingdom might be defrayed by a confiscation of Church lands, and though this prayer was fiercely met by Archbishop Arundel it was renewed in 1410. The Commons declared as before that by devoting the revenues of the prelates to the service of the state maintenance could be made for fifteen earls, fifteen hundred knights, and six thousand squires, while a hundred hospitals might be established for the sick and infirm. Such proposals had been commonly made by the baronial party with which the house of Lancaster had in former days been connected, and hostile as they were to the Church as an establishment they had no necessary connexion with any hostility to its doctrines. But a direct sympathy with Lollardism was seen in the further proposals of the Commons. They prayed for the abolition of episcopal jurisdiction over the clergy and for a mitigation of the Statute of Heresy.
[Sidenote: Action of Prince Henry]
But formidable as the movement seemed it found a formidable opponent. The steady fighting of Prince Henry had at last met the danger from Wales, and Glyndwr, though still unconquered, saw district after district submit again to English rule. From Wales the Prince returned to bring his will to bear on England itself. It was through his strenuous opposition that the proposals of the Commons in 1410 were rejected by the Lords. He gave at the same moment a more terrible proof of his loyalty to the Church in personally assisting at the burning of a layman, Thomas Badby, for a denial of transubstantiation. The prayers of the sufferer were taken for a recantation, and the Prince ordered the fire to be plucked away. But when the offer of life and a pension failed to break the spirit of the Lollard Henry pitilessly bade him be hurled back to