History of Friedrich II of Prussia, vol 2 | Page 9

and Haven of Pillau; where there has been much stir since; where Napoleon, for one thing, had some tough fighting, prior to the Treaty of Tilsit, fifty years ago. The place--or if not this place, then Gnesen in Poland, the final burial-place of Adalbert, which is better known--has ever since had a kind of sacredness; better or worse expressed by mankind: in the form of canonization, endless pilgrimages, rumored miracles, and such like. For shortly afterwards, the neighboring Potentate, Boleslaus Duke of Poland, heart-struck at the event, drew sword on these Heathens, and having (if I remember) gained some victory, bargained to have the Body of Adalbert delivered to him at its weight in gold. Body, all cut in pieces, and nailed to poles, had long ignominiously withered in the wind; perhaps it was now only buried overnight for the nonce? Being dug up, or being cut down, and put into the balance, it weighed--less than was expected. It was as light as gossamer, said pious rumor, Had such an excellent odor too;--and came for a mere nothing of gold! This was Adalbert's first miracle after death; in life he had done many hundreds of them, and has done millions since,--chiefly upon paralytic nervous-systems, and the element of pious rumor;--which any Devil's-Advocate then extant may explain if he can! Kaiser Otto, Wonder of the World, who had known St. Adalbert in life, and much honored him, "made a pilgrimage to his tomb at Gnesen in the year 1000;"--and knelt there, we may believe, with thoughts wondrous enough, great and sad enough.
There is no hope of converting Preussen, then? It will never leave off its dire worship of Satan, then? Say not, Never; that is a weak word. St. Adalbert has stamped his life upon it, in the form of a crucifix, in lasting protest against that.

Chapter III.
MARKGRAVES OF BRANDENBURG.
Meanwhile our first enigmatic set of Markgraves, or Deputy- Markgraves, at Brandenburg, are likewise faring ill. Whoever these valiant steel-gray gentlemen might be (which Dryasdust does not the least know, and only makes you more uncertain the more he pretends to tell), one thing is very evident, they had no peaceable possession of the place, nor for above a hundred years, a constant one on any terms. The Wends were highly disinclined to conversion and obedience: once and again, and still again, they burst up; got temporary hold of Brandenburg, hoping to keep it; and did frightful heterodoxies there. So that to our distressed imagination those poor "Markgraves of Witekind descent," our first set in Brandenburg, become altogether shadowy, intermittent, enigmatic, painfully actual as they once were. Take one instance, omitting others; which happily proves to be the finish of that first shadowy line, and introduces us to a new set very slightly more substantial.
END OF THE FIRST SHADOWY LINE.
In the year 1023, near a century after Henry the Fowler's feat, the Wends bursting up in never-imagined fury, get hold of Brandenburg again,--for the third and, one would fain hope, the last time. The reason was, words spoken by the then Markgraf of Brandenburg, Dietrich or Theodoric, last of the Witekind Markgraves; who hearing that a Cousin of his (Markgraf or Deputy- Markgraf like himself) was about wedding his daughter to "Mistevoi King of the Wends," said too earnestly: "Don't! Will you give your daughter to a dog?" Word "dog" was used, says my authority. [See Michaelis Chur und Furstlichen Hauser, i. 257-259: Pauli, Allgemeine Preussische Staats- Geschichte (Halle, 1760-1769), i. l-182 (the "standard work" on Prussian History; in eight watery quartos, intolerable to human nature): Kloss, Vuterlandische Gemalde (Berlin, 1833), i. 59-108 (a Bookseller's compilation, with some curious Excerpts):--under which lie modern Sagittarius, ancient Adam of Bremen, Ditmarus Merseburgensis, Witichindus Corbeiensis, Arnoldus Lubecensis, &c. &c. to all lengths and breadths.] Which threw King Mistevoi into a paroxysm, and raised the Wends. Their butchery of the German population in poor Brandenburg, especially of the Priests; their burning of the Cathedral, and of Church and State generally, may be conceived. The HARLUNGSBERG,--in our time MARIENBERG, pleasant Hill near Brandenburg, with its gardens, vines, and whitened cottages:--on the top of this Harlungsherg the Wends "set up their god Triglaph;" a three-headed Monster of which I have seen prints, beyond measure ugly. Something like three whale's-cubs combined by boiling, or a triple porpoise dead- drunk (for the dull eyes are inexpressible, as well as the amorphous shape): ugliest and stupidest of all false gods. This these victorious Wends set up on the Harlungsberg, Year 1023; and worshipped after their sort, benighted mortals,--with joy, for a time. The Cathedral was in ashes, Priests all slain or fled, shadowy Markgraves the like; Church and State lay in ashes; and Triglaph, like a Triple Porpoise under